A Sermon preached at Christ Church, Kensington, on May 1, 1859: being the day appointed for a general thanksgiving to Almighty God, for the success granted to our arms in suppressing the rebellion and restoring tranquillity in Her Majesty's Indian Dominions.Wright, William
Religion
A Sermon preached at Christ Church, Kensington, on May 1, 1859: being the day appointed for a general thanksgiving to Almighty God, for the success granted to our arms in suppressing the rebellion and restoring tranquillity in Her Majesty's Indian Dominions.
Wright, William
Bible. Samuel, 2nd, VIII, 14-15 -- Sermons; Church of England -- Sermons; Sermons, English -- 19th century
We are musing with practical intent upon such things
as become enlightened and well-disposed minds. We are thoroughly
enjoying national repose, dwelling each man “safely under his own vine;”
and we are doing, and anxious to do, the great, the civilizing work of
peace. Alas! “All is vanity and vexation of spirit.” Our fondest hopes
are broken up, and, in a moment of time, vanish away as a vision of the
night when one awakes. A cry is heard abroad amongst us; it is no less
than a cry of war—that hell-cry which despots love to raise, and which
all godless and loveless spirits echo in sympathetic sinfulness! At the
gates of science do we listen, in dread suspense, to hear the
contradiction or confirmation of the evil tidings. Our worst suspicions
are soon confirmed. In rapid successions does the magic whisper steal
across the deep, and tell its brief but bloody tale, that ours have risen
up against us in the far East; that many a bitter Shimei has come forth
to curse our rule; that many a mutinous and rebel Sheba has blown the
signal blast of insurrection; that men, women, and children, “bone of our
bone, and flesh of our flesh,” are being scattered abroad by a cruelly
organized persecution, some seeking in hopeless flight a desert solitude,
there to die unfriended and alone; others hastening to the nearest
fastness, there to hold out, a scanty and surprised handful, against an
armed and swarming adversary; and that, once more, numbers of our
fellow-countrymen, together with their wives and little ones, have
actually perished, if not by more hideous means, by the edge of the
sword. A trembling for the present, and a fear for the future, take hold
of us. With deepest anxiety do we turn, in this our moment of sharp
distress and bewilderment, to our ruling representatives, bidding them do
in our common name what seemed to them good under the circumstances of
our emergency, and dismissing them to their onerous work with the
benedictory prayer, that Almighty God would of his infinite goodness “be
pleased to direct and prosper all their consultations to the advancement
of his glory, the good of his Church, the safety, honour, and welfare of
our Sovereign and her dominions.” So it was, I doubt not, that we, as a
God-fearing people, prayed for our rulers when they were summoned to
consider and prepare for the suppression of that Indian mutiny of 1857,
whose simply detailed history is of itself, its plain, unvarnished,
unembellished self, the most cruel and the most heart-rending tragedy
that has ever been recorded! Of this enough.
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