The fourth brass is in the next chantry toward the east, and is that of Robert Brassie. He is also in ecclesiastical costume in processional vestments, without the cope exposing the almuce. The label that proceeded from his mouth is missing. At his feet are the following words: "Here lies Robert Brassie, Doctor of Divinity, formerly Provost of this College, who departed this life November 10, A.D. 1558." On the walls of the Ante-chapel there are several _Memorial Brasses_. The oldest is a diamond-shaped one, on the left of the south porch, to the memory of John Stokys, Public Orator, who died 17th July, 1559. That of a similar shape on the right is a repoussé tablet in copper, and is to the memory of J. K. Stephen, Fellow, who died February, 1892. In the last bay is one to Richard Okes, Doctor in Theology, who was Provost of the College from 1850 to 1888. On the north wall there are seven tablets. Taking them in order of death, the first is to Roland Williams, S.T.P., Fellow, who died 15th February, 1870. Then Henry Bradshaw, M.A., Fellow, University Librarian, died 15th February, 1886; William Johnson (afterwards Cory), M.A., Fellow, and for many years a Master at Eton, died 1892; Charles Vickery Hawkins, Scholar, died 6th August, 1894; John Henry Middleton, M.A., Professorial Fellow, Slade Professor, died 1896; Arthur Thomas Reid, Scholar, who met his death in climbing a mountain near Bangor, North Wales, September, 1907; Frederick Whitting, M.A., Senior Fellow, who was for 24 years Bursar and 20 years Vice-Provost, died suddenly in London, 1st January, 1911. Other tablets in the chantries commemorate various members of the College. FOOTNOTES: [16] In all cases I have refrained from using the Latin, and have contented myself with giving the English translation. [17] The words "Pray for the soul," or "May whose soul God pardon," were sufficient excuse for fanatics such as Dowsing to destroy or deface the beautiful brasses in various parts of the kingdom. But the fanatics were not alone to blame; for it is well known that churchwardens and even incumbents of our churches have in many cases taken up and sold the brasses to satisfy some whim of their own in what they called "restoration" of the edifice over which they had charge.