I say this is typical of the most important thing that happened in the Victorian time. For the most important thing was that nothing happened. The very fuss that was made about minor modifications brings into relief the rigidity with which the main lines of social life were left as they were at the French Revolution. We talk of the French Revolution as something that changed the world; but its most important relation to England is that it did not change England. A student of our history is concerned rather with the effect it did not have than the effect it did. If it be a splendid fate to have survived the Flood, the English oligarchy had that added splendour. But even for the countries in which the Revolution was a convulsion, it was the last convulsion--until that which shakes the world to-day. It gave their character to all the commonwealths, which all talked about progress, and were occupied in marking time. Frenchmen, under all superficial reactions, remained republican in spirit, as they had been when they first wore top-hats. Englishmen, under all superficial reforms, remained oligarchical in spirit, as they had been when they first wore trousers. Only one power might be said to be growing, and that in a plodding and prosaic fashion--the power in the North-East whose name was Prussia. And the English were more and more learning that this growth need cause them no alarm, since the North Germans were their cousins in blood and their brothers in spirit. The first thing to note, then, about the nineteenth century is that Europe remained herself as compared with the Europe of the great war, and that England especially remained herself as compared even with the rest of Europe. Granted this, we may give their proper importance to the cautious internal changes in this country, the small conscious and the large unconscious changes. Most of the conscious ones were much upon the model of an early one, the great Reform Bill of 1832, and can be considered in the light of it. First, from the standpoint of most real reformers, the chief thing about the Reform Bill was that it did not reform. It had a huge tide of popular enthusiasm behind it, which wholly disappeared when the people found themselves in front of it. It enfranchised large masses of the middle classes; it disfranchised very definite bodies of the working classes; and it so struck the balance between the conservative and the dangerous elements in the commonwealth that the governing class was rather stronger than before. The date, however, is important, not at all because it was the beginning of democracy, but because it was the beginning of the best way ever discovered of evading and postponing democracy. Here enters the homoeopathic treatment of revolution, since so often successful. Well into the next generation Disraeli, the brilliant Jewish adventurer who was the symbol of the English aristocracy being no longer genuine,