The communes nearest together formed a still larger group called a
_Volost_; that is, a canton or parish, which was governed by a council
composed of the elders of the communes, one of whom was recognized as
the chief. Beyond this the idea of combination or unity did not
extend. Such was the primitive form of society which was common to all
the Slavonic branches. It was communistic, patriarchal, and just to
the individual. They had no conception of tribal unity, nor of a
sovereignty which should include the whole. If the Slav ever came
under the despotism of a strong personal government, the idea must come
from some external source; it must be imposed, not grow; for it was not
indigenous in the character of the people. It would be perfectly
natural for them to submit to it if it came, for they were a passive
people, but they were incapable of creating it.
CHAPTER III
RURIK AND HIS DESCENDANTS
The Russian Slavs were an agricultural, not a warlike, people. They
fought bravely, but naked to the waist, and with no idea of military
organization, so were of course no match for the Turks, well skilled in
the arts of war, nor for the armed bands of Scandinavian merchants, who
made their territory a highway by which to reach the Greek provinces.
All the Slav asked was to be permitted to gather his harvests, and
dwell in his wooden towns and villages in peace. But this he could not
do. Not only was he under tribute to the Khazarui (a powerful tribe of
mingled Finnish and Turkish blood), and harried by the Turks, in the
South; overrun by the Finns and Lithuanians in the North; but in his
imperfect political condition he was broken up into minute divisions,
canton incessantly at war with canton, and there could be no peace.
The roving bands of Scandinavian traders and freebooters were
alternately his persecutors and protectors. After burning his villages
for some fancied offense, and appropriating his cattle and corn, they
would sell their service for the protection of Kief, Novgorod, and
Pskof as freely as they did the same thing to Constantinople and the
Greek cities. In other words, these brilliant, masterful intruders
were _Northmen_, and can undoubtedly be identified with those roving
sea-kings who terrorized Western Europe for a long and dreary period.
The disheartened Slavs of Novgorod came to a momentous decision. They
invited these Varangians--as they are called--to come and administer
their government. They said: "Our land is great and fruitful, but it
lacks order and justice. Come--take possession, and govern us." With
the arrival from Sweden of the three Vikings, Rurik and his two
brothers Sineus and Truvor, the true history of Russia begins, and the
one thousandth anniversary of that event was commemorated at Novgorod
in the year 1862.
Public-domain text, read in full here on John Shaqi.
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