But there were no large ambitions yet. It meant nothing to them that there was a new "Holy Roman Empire," and that Charlemagne had been crowned at Rome successor of the Roman Caesars (800 A. D.); nor that an England had just been consolidated into one kingdom. Nor did it concern them that the Saracen had overthrown a Gothic empire in Spain (710). For them these things did not exist. But they knew about Constantinople. The Byzantine Empire was the sun which shone beyond their horizon, and was for them the supreme type of power and earthly splendor. Whatever ambitions and aspirations would in time awaken in these Oriental breasts must inevitably have for their ideal the splendid despotism of the Eastern Caesars. But that stage had not yet been reached. Although branches of the Slavonic race had separated from the parent stem, bearing different names, the Bohemians on the Vistula, the Poliani in what was to become Poland, the Lithuanians near the Baltic, and minor tribes scattered elsewhere, from the Peloponnesus to the Baltic, all had the same general characteristics. Their religion, like that of all Aryan peoples, was a pantheism founded upon the phenomena of nature. In their Pantheon there was a Volos, a solar deity who, like the Greek Apollo, was inspirer of poets and protector of the flocks--Perun, God of Thunder--Stribog, the father of the Winds, like Aeolus--a Proteus who could assume all shapes--Centaurs, Vampires, and hosts of minor deities, good and evil. There were neither temples nor priests, but the oak was venerated and consecrated to Perun; and rude idols of wood stood upon the hills, where sacrifices were offered to them and they were worshiped by the people. They believed that their dead passed into a future life, and from the time of the early Scythians it had been the custom to strangle a male and a female servant of the deceased to accompany him on his journey to the other land. The barbarity of their religious rites varied with the different tribes, but the general characteristics were the same, and the people everywhere were profoundly attached to their pagan ceremonies and under the dominion of an intense form of superstition. Slav society was everywhere founded upon the patriarchal principle. The father was absolute head of the family, his authority passing undiminished upon his death to the oldest surviving member. This was the social unit. The Commune, or _Mir_, was only the expansion of the family, and was subject to the authority of a council, composed of the elders of the several families, called the _vetche_. The village lands were held in common by this association. The territory was the common property of the whole. No hay could be cut nor fish caught without permission from the _vetche_. Then all shared alike the benefit of the enterprise.