The Goths laid rough hands on the speech they consented to use, and the smooth, sonorous Latin was strangely broken and mixed with Gothic words and idioms; yet it became one of the most copious, flexible, and picturesque of languages, with a literature marvelously rich and beautiful. In precisely the same way was the classic old ruin of a Roman state re-enforced with a rough Gothic framework, and after centuries have hidden the joints and the scars with mosses and verdure, we have a picturesque and beautiful Spain! But barbarous kings were fighting other things besides heresy. There were rebellions to put down; there were remnants of Sueves and of Roman power to drive out, and there were always the fierce mountain tribes who never mingled with any conquerors, nor had ever surrendered to anything but the Catholic faith. There were intermarriages between the three Gothic kingdoms, in Burgundy, Gaul, and Spain, and the history of some of these royal families shows what wild passions still raged among the Goths, and what atrocities were strangely mingled with ambitious projects and religion. Athanagild, one of the Visigoth kings, gave his daughter Brunhilde in marriage to the King of the Franks in Gaul. The story of this terrible Queen, stained with every crime, and accused of the death of no less than ten kings, comes to a fitting end when, we are told, that in her wicked old age she was tied to the tail of an unbroken horse and dragged over the stones of Paris (600 A.D.). At this time Leovigild (570-587), the Visigoth King, was ruling Spain with a strong hand. He had assumed more splendor than any of his predecessors. He had erected a magnificent throne in his palace at Toledo, and his head, wearing the royal diadem, was placed on Spanish coins, which may still be seen. A daughter of the terrible Brunhilde, the Princess Ingunda, came over from France to become the wife of Ermingild, the son of the great King Leovigild, and heir to his throne. All went smoothly until it was discovered that this fair Princess was a Catholic, and was artfully plotting to win her husband over to her faith from the faith of his fathers--Arianism. Although Catholicism had made great inroads among their people, never before had it invaded the royal household. And when his son declared his intention to desert their ancient creed there commenced a terrible conflict between father and son, which finally led to Ermingild's open rebellion, and at last to his being beheaded by his father's order. But this crime against nature was in vain. Arianism had reached the limit of its life in Spain. Upon the death of Leovigild, his second son, Recared (587-601), succeeded to the throne, and one of his first acts was to abjure the old faith of the Gothic people, and Catholicism became the established religion of Spain. CHAPTER VII.