A Short View of the Immorality, and Profaneness of the English Stage: Together with the Sense of Antiquity on this ArgumentCollier, Jeremy
General
A Short View of the Immorality, and Profaneness of the English Stage: Together with the Sense of Antiquity on this Argument
Collier, Jeremy
Theater -- England -- Early works to 1800; Theater -- Moral and ethical aspects -- Early works to 1800
_1st._ Monsieur _Rapin_ affirms 'That Delight is the End that Poetry aims
at, but not the Principal one. For Poetry being an Art, ought to be
profitable by the quality of it's own nature, and by the Essential
Subordination that all Arts should have to Polity, whose End in General is
the publick Good. This is the Judgment of _Aristotle_ and of _Horace_ his
chief Interpreter.[324] _Ben Johnson_ in his Dedicatory Epistle of his
_Fox_ has somewhat considerable upon this Argument; And declaims with a
great deal of zeal, spirit, and good Sense, against the Licentiousness of
the _Stage_. He lays it down for a Principle, 'That 'tis impossible to be a
good _Poet_ without being a good _Man_. That he (a good Poet) is said to be
able to inform Young Men to all good Discipline, and enflame grown Men to
all great Virtues &c.--That the general complaint was that the _Writers_ of
those days had nothing remaining in them of the Dignity of a _Poet_, but
the abused Name. That now, especially in Stage Poetry, nothing but
Ribaldry, Profanation, _Blasphemy_, all Licence of Offence to God and Man,
is practised. He confesses a great part of this Charge is over-true, and is
sorry he dares not deny it. But then he hopes all are not embark'd in this
bold Adventure for Hell. For my part (says he) I can, and from a most clear
Conscience affirm; That I have ever trembled to think towards the least
Profaness, and loath'd the Use of such foul, and unwash'd Bawdry, as is now
made the Food of the _Scene_.--The encrease of which Lust in Liberty, what
Learned or Liberal Soul does not abhor? In whole _Enterludes_ nothing but
the Filth of the Time is utter'd--with Brothelry able to violate the Ear of
a _Pagan_, and Blasphemy, to turn the Blood of a Christian to Water. He
continues, that the Insolence of these Men had brought the _Muses_ into
Disgrace, and made _Poetry_ the lowest scorn of the Age. He appeals to his
Patrons the _Universities_, that his Labour has been heretofore, and mostly
in this his latest Work, to reduce not only the antient Forms, but Manners
of the _Scene_, the Innocence and the Doctrine, which is the Principal End
of Poesy, to inform Men in the best Reason of Living.' Lastly he adds, that
'he has imitated the Conduct of the Antients in this _Play_, The goings out
(or Conclusions) of whose _Comedies_, were not always joyful but oft-times
the Bawds, the Slaves, the Rivals, ye and the Masters are multed, and
fitly, it being the Office of a _Comick Poet_ (mark that!) to imitate
Justice, and Instruct to Life _&c._' Say you so! Why then if _Ben Johnson_
knew any thing of the Matter, Divertisment and Laughing is not as Mr.
_Dryden_ affirms, the _Chief End_ of _Comedy_. This Testimony is so very
full and clear, that it needs no explaining, nor any enforcement from
Reasoning, and Consequence.
Public-domain text, read in full here on John Shaqi.
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