Asked to enumerate the landmarks which may serve as helpful guides in uncial writing prior to the year 800, we should hardly go far wrong if we tabulate them in the following order:[29] [Footnote 29: For the pertinent literature on the manuscripts in the following list the student is referred to Traube’s _Vorlesungen und Abhandlungen_, Vol. I, pp. 171-261, Munich 1909, and the index in Vol. III, Munich 1920. The chief works of facsimiles referred to below are: Zangemeister and Wattenbach, _Exempla codicum latinorum litteris maiusculis scriptorum_, Heidelberg 1876 & 1879; E. Chatelain, _Paléographie des classiques latins_, Paris 1884-1900, and _Uncialis scriptura codicum latinorum novis exemplis illustrata_, Paris 1901-2; and Steffens, _Lateinische Paläographie²_, Treves 1907. (Second edition in French appeared in 1910.)] 1. Codex Vercellensis of the Gospels (a). ca. a. 371 Traube, l.c., No. 327; Zangemeister-Wattenbach, pl. XX. 2. Bodleian Manuscript (Auct. T. 2. 26) of Jerome’s translation of the Chronicle of Eusebius (older portion). post a. 442 Traube, l.c., No. 164; J.K. Fotheringham, _The Bodleian manuscript of Jerome’s version of the Chronicle of Eusebius reproduced in collotype_, Oxford 1905, pp. 25-6; Steffens², pl. 17; also Schwartz in _Berliner Philologische Wochenschrift_, XXVI (1906), c. 746. 3. Berlin Computus Paschalis (MS. lat. 4º. 298). ca. a. 447 Traube, l.c., No. 13; Th. Mommsen, “Zeitzer Ostertafel vom Jahre 447” in _Abhandl. der Berliner Akad. aus dem Jahre 1862_, Berlin 1863, pp. 539 sqq.; “Liber Paschalis Codicis Cicensis A. CCCCXLVII” in _Monumenta Germaniae Historica, Auctores Antiquissimi_, IX, 1, pp. 502 sqq.; Zangemeister-Wattenbach, pl. XXIII. 4. Codex Fuldensis of the Gospels (F), Fulda MS. Bonifat. 1, read by Bishop Victor of Capua. ante a. 546 Traube, l.c., No. 47; E. Ranke, _Codex Fuldensis, Novum Testamentum Latine interprete Hieronymo ex manuscripto Victoris Capuani_, Marburg and Leipsic 1868; Zangemeister-Wattenbach, pl. XXXIV; Steffens², pl. 21a. 5. Codex Theodosianus (Turin, MS. A. II. 2). a. 438-ca. 550 Manuscripts containing the Theodosian Code can not be earlier than A.D. 438, when this body of law was promulgated, nor much later than the middle of sixth century, when the Justinian Code supplanted the Theodosian and made it useless to copy it. Traube, l.c., No. 311; idem, “Enarratio tabularum” in _Theodosiani libri_ XVI edited by Th. Mommsen and P.M. Meyer, Berlin 1905; Zangemeister-Wattenbach, pls. XXV-XXVIII; C. Cipolla, _Codici Bobbiesi_, pls. VII, VIII. See also _Oxyrh. Papyri_ XV (1922), No. 1813, pl. 1. 6. The Toulouse Manuscript (No. 364) and Paris MS. lat. 8901, containing Canons, written at Albi. a. 600-666