A Sketch of Assam: With some account of the Hill TribesButler, John, Major
History
A Sketch of Assam: With some account of the Hill Tribes
Butler, John, Major
Assam (India) -- Description and travel; Assam (India) -- Social life and customs; Ethnology -- India -- Assam
my husband, and I will obey you as such. I will not take another
husband, for we are husband and wife; in token of which you will
eat this ginger." The marriage ceremony being thus concluded, the
youth, after partaking of the feast, returns home to his parents,
and in the evening his wife joins him with baskets of food for her
husband's parents and his brothers' wives. She thenceforth resides
with her husband. From that day the husband ceases to abide at the
Moorung, and after the lapse of two or three days, according to the
village roll, takes his tour of guard duty at the Moorung. From the
day of his marriage he commences the preparation of a separate house,
upon the completion of which, in a few months, he quits the parental
roof. Some Nagas will, however, continue to cultivate the land,
and share the produce of their labour with those of their parents;
but on the birth of a child the families separate.
Amongst the Nagas, marriage is contracted with near relatives, such as
cousins, in preference to other women. A widow, having no children,
cannot marry a stranger, but must marry her late husband's brother;
and if he happens to be a mere boy, she will still live with him
as his wife; nor can the boy take another damsel: he must marry his
brother's widow. The custom is one of great antiquity, and apparently
cannot be infringed. If the widow has one or two children she cannot
marry again, but must remain in her own house. No Naga marries more
than one wife, and if she dies he is at liberty to marry again.
The crimes of adultery and seduction are treated with the utmost
severity: the offenders are brought before the Khonbao and the people
assembled to investigate the offence; on proof of which, the Khonbao,
or his Ticklah, decapitates the man in a conspicuous part of the
road, between two or three villages; or he is tied with cane cords
to a tree and there crucified. In some clans it is the practice to
deprive both the seducer and seduced of their lives; in others, the
former is placed in a basket, his hands and feet tied together, and he
is rolled many times from the summit of a hill until life be extinct.
Funeral Ceremonies.
Public-domain text, read in full here on John Shaqi.
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