A Sketch of the Life and Labors of George WhitefieldRyle, J. C. (John Charles)
Religion
A Sketch of the Life and Labors of George Whitefield
Ryle, J. C. (John Charles)
United States -- Church history -- To 1775; Whitefield, George, 1714-1770
Nevertheless, I am bold to say, that with all their faults, Whitefield's
printed sermons will repay a candid perusal. Let the reader only
remember what I have just said, that most of them are miserably
reported, paragraphed and stopped, and make allowance accordingly. Let
him remember also, that English for speaking and English for reading are
two different languages; and that sermons which preach well, always read
ill. Remember these two things, I say, and I do believe you will find
very much to admire in some of Whitefield's sermons. For myself, I can
only say, I believe I have learned much from them, and, however great a
heresy against taste it may appear, I should be ungrateful if I did not
praise them.
And now let me try to point out to you what seem to me to have been the
characteristic features of Whitefield's sermons. I may be wrong, but
they appear to me to present just such a combination of excellences as
is most likely to make an effective preacher.
First and foremost, you must remember, Whitefield preached _a singularly
pure gospel_. Few men ever gave their hearers so much wheat and so
little chaff. He did not get into his pulpit to talk about his party,
his cause, his interest, or his office. He was perpetually telling you
about your sins, your heart, and Jesus Christ, in the way that the Bible
speaks of them. "Oh! the righteousness of Jesus Christ!" he would
frequently say: "I must be excused if I mention it in almost all my
sermons." This, you may be sure, is the corner-stone of all preaching
that God honors. It must be preëminently a _manifestation of truth_.
For another thing, Whitefield's preaching was _singularly lucid and
simple_. You might not like his doctrine, perhaps; but at any rate you
could not fail to understand what he meant. His style was easy, plain,
and conversational. He seemed to abhor long and involved sentences. He
always saw his mark, and went direct at it. He seldom or never troubled
his hearers with long arguments and intricate reasonings. Simple Bible
statements, pertinent anecdotes, and apt illustrations, were the more
common weapons that he used. The consequence was, that his hearers
always understood him. He never shot above their heads. Never did man
seem to enter so thoroughly into the wisdom of Archbishop Usher's
saying, "To make easy things seem hard is easy, but to make hard things
easy is the office of a great preacher."
Public-domain text, read in full here on John Shaqi.
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