A Sketch of the Life and Labors of George WhitefieldRyle, J. C. (John Charles)
Religion
A Sketch of the Life and Labors of George Whitefield
Ryle, J. C. (John Charles)
United States -- Church history -- To 1775; Whitefield, George, 1714-1770
For another thing, Whitefield was a _singularly bold and direct
preacher_. He never used that indefinite expression, "we," which seems
so peculiar to English pulpit oratory, and which leaves a hearer's mind
in a state of misty confusion as to the preacher's meaning. He met men
face to face, like one who had a message from God to them--like an
ambassador with tidings from heaven; "I have come here to speak to you
about your soul." He never minced matters, and beat about the bush in
attacking prevailing sins. His great object seemed to be to discover the
dangers his hearers were most liable to, and then fire right at their
hearts. The result was, that hundreds of his hearers used always to
think that the sermons were specially addressed to themselves. He was
not content, like many, with sticking on a tailpiece of application at
the end of a long discourse. A constant vein of application run through
all his sermons. "This is for you: this is for you: and this is for
you." His hearers were never let alone. Nothing, however, was more
striking than his direct appeals to all classes of his congregation, as
he drew towards a conclusion. With all the fault of his printed sermons,
the conclusions of some of them are, to my mind, the most stirring and
heart-searching addresses to souls that are to be found in the English
language.
Another striking feature in Whitefield's preaching was his _thundering
earnestness_. One poor, uneducated man said of him that he "preached
like a lion." Never, perhaps, did any preacher so thoroughly succeed in
showing people that he, at least, believed all he was saying, and that
his whole heart, and soul, and strength, were bent on making them
believe it too. No man could say that his sermons were like the morning
and evening gun at Portsmouth, a formal discharge, fired off as a matter
of course, that disturbs no body. They were all life. They were all
fire. There was no getting away from under them. Sleep was next to
impossible. You must listen, whether you liked it or not. There was a
holy violence about him. Your attention was taken by storm. You were
fairly carried off your legs by his energy, before you had time to
consider what you would do. An American gentleman once went to hear him,
for the first time, in consequence of the report he heard of his
preaching powers. The day was rainy, the congregation comparatively
thin, and the beginning of the sermon rather heavy. Our American friend
began to say to himself, "This man is no great wonder, after all." He
looked round, and saw the congregation as little interested as himself.
One old man, in front of the pulpit, had fallen asleep. But all at once
Whitefield stopped short. His countenance changed. And then he suddenly
broke forth in an altered tone: "If I had come to speak to you in my own
name, you might well rest your elbows on your knees, and your heads on
your hands, and sleep; and once in a while look up and say, What is this
Public-domain text, read in full here on John Shaqi.
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