A Solemn Caution Against the Ten Horns of CalvinismTaylor, Thomas
Religion
A Solemn Caution Against the Ten Horns of Calvinism
Taylor, Thomas
Calvinism -- Controversial literature
while the judge has his mouth stopped. How horrid the bare thought
appeared, in so much as it shocks me to make the supposition! And
yet it is no more than what this uncouth system inevitably holds
forth; it is the plain undeniable consequence. Let them shift it off
that can; and if they cannot, let them renounce so unscriptural, so
absurd a scheme, which fathers such broad blasphemies upon the
Father of mercies, and the God of truth.
VIII. It has a tendency to licentiousness.[4]--It is well known that
the human heart is deceitful above all things, and desperately
wicked; that it is prone to every vice, and is glad to catch at
anything to keep itself in countenance. But can anything be better
calculated to cause a poor fallen creature to sing to his lusts, and
sound a requiem to his sensual soul, than a doctrine which informs
him, that "all things are ordained from eternity," and he must sit
still, and, if he is a chosen vessel, he will some time or another
be called upon; and, if otherwise, all his striving or seeking will
avail nothing at all. Besides, if he feels propensities to any
sensual appetites, like a true free-thinker, he may say, "What are
these passions or appetites for, but that I may gratify them? Or,
why should I endeavour to deny myself, seeing I cannot alter what
God has decreed? I may eat, drink, dance, sing, swear, live in
uncleanness, just as my inclinations lead me. To stem the torrent is
in vain, seeing it is fixed, unalterably fixed, nor is it in my
power to reverse the same." Nor do there want instances in history
of such as have died under the grossest delusions, affirming, if
they were deceived, it was God who had deceived them. All the calls
to repentance, all the invitations to Christ, all the exhortations
to holiness, self-denial, and mortification, plainly imply a
capacity to prevent them in the parties addressed, or their labour
is absurd; but absolute predestination supposes no such thing, any
more than if the stones in the street were exhorted to arise and
run, or the sign-posts were exhorted to take up arms and defend the
city.
Public-domain text, read in full here on John Shaqi.
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