Ch. 1. If the husband should not take her back [_i.e._, the penitent wife who has committed adultery] he sins, and brings a great sin upon himself; for he ought to take back her who has sinned and repented; but not frequently; for there is but one repentance to the servants of God [_i.e._, after becoming the servants of God]. On account of her repentance [_i.e._, because she may repent, and therefore should be taken back] the husband ought not to marry. This treatment applies to the woman and to the man. Ch. 3. And I said to him: “I should like to continue my questions.” “Speak on,” said he. And I said: “I have heard, sir, from some teachers that there is no other repentance than that when we descend into the water and receive remission of our former sins.” He said to me: “Thou hast well heard, for so it is. For he who has received remission of his sins ought to sin no more, but to live in purity. Since, however, you inquire diligently into all things, I will point out this also to you, not as giving occasion for error to those who are to believe, or have lately believed, in the Lord. For those who have now believed and those who are to believe have not repentance of their sins, but they have remission of their former sins. For to those who have been called before these days the Lord has set repentance. For the Lord, who knows the heart and foreknows all things, knew the weakness of men and the manifold wiles of the devil, that he would inflict some evil on the servants of God and would act wickedly against them. The Lord, therefore, being merciful, has had mercy on the works of His hands and has set repentance for them; and has intrusted to me the power over this repentance. And therefore I say unto you,” he said, “that if after that great and holy calling any one is tempted by the devil and sins, he has one repentance. But if thereupon he should sin and then repent, to such a man his repentance is of no benefit; for with difficulty will he live.”(23) § 16. Moral Ideas in the Post-Apostolic Period