A Source Book for Ancient Church HistoryAyer, Joseph Cullen
History
A Source Book for Ancient Church History
Ayer, Joseph Cullen
Church history -- Primitive and early church, ca. 30-600 -- Sources
(_a_) _The Muratorian Fragment._ Text, B. F. Westcott, _A General Survey
of the History of the Canon of the New Testament_, seventh ed., Cambridge,
1896. Appendix C; Kirch, n. 134; Preuschen, _Analecta_, II, 27. _Cf._
Mirbt, n. 20.
The earliest list of canonical books of the New Testament was
found by L. A. Muratori in 1740 in a MS. of the eighth century. It
lacks beginning and end. It belongs to the middle or the second
half of the second century. It cannot with certainty be attributed
to any known person. The obscure Latin text is probably a
translation from the Greek. The fragment begins with what appears
to be an account of St. Mark’s Gospel.
… but at some he was present, and so he set them down.
The third book of the gospels, that according to Luke. Luke, the
physician, compiled it in his own name in order, when, after the ascension
of Christ, Paul had taken him to be with him like a student of law. Yet
neither did he see the Lord in the flesh; and he, too, as he was able to
ascertain events, so set them down. So he began his story from the birth
of John.
The fourth of the gospels is John’s, one of the disciples. When exhorted
by his fellow-disciples and bishops, he said, “Fast with me this day for
three days; and what may be revealed to any of us, let us relate to one
another.” The same night it was revealed to Andrew, one of the Apostles,
that John was to write all things in his own name, and they were all to
certify.
And therefore, though various elements are taught in the several books of
the gospels, yet it makes no difference to the faith of the believers,
since by one guiding Spirit all things are declared in all of them
concerning the nativity, the passion, the resurrection, the conversation
with His disciples, and His two comings, the first in lowliness and
contempt, which has come to pass, the second glorious with royal power,
which is to come.
What marvel, therefore, if John so firmly sets forth each statement in his
epistles, too, saying of himself: “What we have seen with our eyes and
heard with our ears and our hands have handled, these things we have
written to you”? For so he declares himself to be not an eye-witness and a
hearer only, but also a writer of all the marvels of the Lord in order.
The acts, however, of all the Apostles are written in one book. Luke puts
it shortly, “to the most excellent Theophilus,” that the several things
were done in his own presence, as he also plainly shows by leaving out the
passion of Peter, and also the departure of Paul from the city [_i.e._,
Rome] on his journey to Spain.
Public-domain text, read in full here on John Shaqi.
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