A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
History
A Source Book of Mediæval History: Documents Illustrative of European Life and Institutions from the German Invasions to the Renaissance
Middle Ages -- Sources
foreigners, and he attended to it with care and solicitude. His
bishops, too, and all ecclesiastics, his earls and nobles,
ministers[274] and friends, were loved by him with wonderful
affection, and their sons, who were reared in the royal household,
were no less dear to him than his own. He had them instructed in
all kinds of good morals, and, among other things, never ceased to
teach them letters night and day.
[Sidenote: Regret at his lack of education]
But, as if he had no consolation in all these things, and though
he suffered no other annoyance, either from within or without, he
was harassed by daily and nightly affliction, so that he complained
to God and to all who were admitted to his intimate fondness, that
Almighty God had made him ignorant of divine wisdom, and of the
liberal arts--in this emulating the pious, the wise, and wealthy
Solomon, king of the Hebrews, who at first, despising all present
glory and riches, asked wisdom of God and found both, namely,
wisdom and worldly glory; as it is written: "Seek first the kingdom
of God and his righteousness, and all these things shall be added
unto you." But God, who is always the observer of the thoughts of
the mind within and the author of all good intentions, and a most
plentiful helper that good desires may be formed (for He would not
prompt a man to good intentions, unless He also amply supplied that
which the man justly and properly wishes to have) stimulated the
king's mind within: as it is written, "I will hearken what the Lord
God will say concerning me." He would avail himself of every
opportunity to procure co-workers in his good designs, to aid him
in his strivings after wisdom that he might attain to what he aimed
at. And, like a prudent bee, which, going forth in summer with the
early morning from its cell, steers its rapid flight through the
uncertain tracks of ether and descends on the manifold and varied
flowers of grasses, herbs, and shrubs, discovering that which
pleases most, that it may bear it home, so did he direct his eyes
afar and seek without that which he had not within, that is, in his
own kingdom.[275]
[Sidenote: Learned men from Mercia brought to the English court]
Public-domain text, read in full here on John Shaqi.
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