A Study of Pueblo Pottery as Illustrative of Zuñi Culture Growth.: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 467-522 — John Shaqi
A Study of Pueblo Pottery as Illustrative of Zuñi Culture Growth.: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 467-522Cushing, Frank Hamilton
History
A Study of Pueblo Pottery as Illustrative of Zuñi Culture Growth.: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 467-522
Cushing, Frank Hamilton
Indian pottery -- North America; Zuni Indians
[Illustration: FIG. 491.--Perspective view of earliest or Round-house
structure of lava.]
The meaning of all this would be obscure did not the oldest remains of
the Pueblos occur in the almost inaccessible lava wastes bordering the
southwestern deserts and intersecting them and were not the houses of
these ruins built on the plan of shelters, round (see Figs. 491, 492,
493), rather than rectangular. Furthermore, not only does the
lava-rock of which their walls have been rudely constructed resemble
natural asphaltum (_hé sho_) and possess a cleavage exactly like that
of piñon-gum and allied substances (also _hé sho_), but some forms of
lava are actually known as _á he sho_ or gum-rock. From these
considerations inferring that the name _hé sho ta pon ne_ derivatively
signifies something like "a gum-rock shelter with roof supports of
wood," we may also infer that the Pueblos on their coming into the
desert regions dispossessed earlier inhabitants or that they chose the
lava-wastes the better to secure themselves from invasion; moreover
that the oldest form of building known to them was therefore an
inclosure of lava-stones, whence the application of the contraction
_hé sho ta_, and its restriction to mean a walled inclosure.
[Illustration: FIG. 492.--Plan of Pueblo structure of lava.]
[Illustration: FIG. 493.--Section of Pueblo structure of lava.]
RECTANGULAR FORMS DEVELOPED FROM CIRCULAR.
It may be well in this connection to cite a theory entertained by Mr.
Victor Mindeleff, of the Bureau of Ethnology, whose wide experience
among the southwestern ruins entitles his judgment to high
consideration. In his opinion the rectangular form of architecture,
which succeeds the type under discussion, must have been evolved from
the circular form by the bringing together, within a limited area, of
many houses. This would result in causing the wall of one circular
structure to encroach upon that of another, suggesting the partition
instead of the double wall. This partition would naturally be built
straight as a twofold measure of economy. Supposing three such houses
to be contiguous to a central one, each separated from the latter by a
straight wall, it may be seen that (as in the accompanying plan) the
three sides of a square are already formed, suggesting the
parallelogramic as a convenient style of sequent architecture.
[Illustration: FIG. 494.--Evolution of rectangular forms in primitive
architecture.]
All this, I need scarcely add, agrees not only with my own
observations in the field but with the kind of linguistic research
above recorded. It would also apparently explain the occurrence of the
circular semisubterranean _kí wi tsi we_, or estufas. These being
sacred have retained the pristine form long after the adoption of a
modified type of structure for ordinary or secular purposes, according
to the well known law of survival in ceremonial appurtenances.
Public-domain text, read in full here on John Shaqi.
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