A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544Dorsey, James Owen
Religion
A Study of Siouan Cults: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1861, pages 351-544
Dorsey, James Owen
Siouan Indians -- Religion
When the leaves opened out in the following spring, the first
thundercloud was seen. Then the man said, “Ho, this is the day on
which I am to die!” So he tied up his horse’s tail in a rounded form,
put a piece of scarlet blanket around the animal’s neck, and spread a
fine blanket over his back, as a saddlecloth, with the ends trailing
along the ground. He painted himself and his horse just as he had been
doing formerly, and, taking the pipe, he walked round and round at
some distance from the camp, pointing the pipestem towards the clouds
as he sang the Heyoka songs. The following is given as a song of the
human Heyoka man, but it is said to have been sung originally by the
mysterious and superhuman Heyoka in the thundercloud:
Ko-la, o-ya-te kin, ko-la, wan-ni-yaŋg u-pe e-ye he+!
Ko-la, o-ya-te, kin, ko-la, wan-ni-yaŋg u-pe e-ye he+!
Ko-la, lo-waŋ hi-bu we!
Ko-la, će-ya hi-bu we!
O-ya-te waŋ-ma-ya-ka-pi ye.
He-he-he!
Ta-muŋ-ka śni ḳuŋ e-ye-ye he+!
In this song, “oyate” means the Thunder-beings; “kola,” the Heyoka
men here on earth, whom the Thunder-beings threatened to kill; “oyate
waŋmayakapi,” ordinary Indians who are not wakan; “He-he-he! tamuŋka
śni ḳuŋ,” i. e., “Alas! I hate to leave them (living Indians),” means
that the singer expects to be killed by the Thunder-beings.
The whole song may be rendered freely thus:
My friends, the people are coming to see you!
My friends, the people are coming to see you!
My friends, he sings as he comes hither!
My friends, he cries as he comes hither!
You people on earth behold me while you may!
Alas! alas! alas!
I hate to leave my own people!
On the day referred to the Heyoka man had not been absent very long
from the camp when a high wind arose, and the rain was so plentiful
that a person could not see very far. Then the Thunder-beings looked
(i. e., there was lightning) and they roared; but still the man and
his horse continued walking about over there in sight of the camp.
By and by there was a very sudden sound as if the trees had been
struck, and all the people were much frightened, and they thought that
the Thunder-beings had killed them. Some of the women and children
fainted from fear, and the men sat holding them up. Some of the people
thought that they saw many stars, and there seemed to be the sound,
“Tuŋ+!” in the ears of each person.
When the storm had lasted a long time, the Thunder-beings were
departing slowly, amid considerable loud roaring. When it was all over
the people ventured forth from their lodges. Behold, the man and his
horse had been killed by the Thunder-beings, so his relations were
crying ere they reached the scene of the disaster.
Public-domain text, read in full here on John Shaqi.
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