Devahûti heard all this from Kapila. Her doubts were all removed and she found the light within herself. She remained fixed in meditation as long as her Prârabdha was not exhausted. She then attained Mukti. Kapila first went towards the North. The sea then gave Him place, where He still lies in deep Samâdhi, for the peace of Trilokî. (Gangâ Sâgar or Saugor is said to be the seat of Kapila). ¹ These are the five kinds of Mukti. Sâlokya is residence in the same Loka with the Supreme Being. Sârshti is equality with the Supreme Being in all the divine attributes. Sâmipya is assimilation to the deity. Sâynjya is absorption into the Supreme Being. SKANDHA IV. THE GENEALOGY OF MANU AND THE RISHIS. *SKANDHA IV. CHAP. 1.* In every Manvantarâ, there are one Manu, sons of Manu, Devas, Indra or king of the Devas, seven Rishis and one Avatâra of Vishnu. The Avatâras of Purusha propel Manu and others to their work. At the end of every cycle of 4 Yugas, the Rishis by their Tapas find out the lost Srutis and revive the old Dharma. The Manus propound the Dharma. The sons of Manu including their descendants and others preserve the Dharma, in their respective times, to the end of the Manvantara. The Devas help them in their work. Indra preserves the Trilokî and sends down rains" VIII. — 14. In the Svâyambhuva Manvantara, Svâyambhuva was Manu, the Tushita Devas were the Devatâs, Marichi and others were the seven Rishis, Yajna was both Avatâra and Indra. Priyavrata and Uttânpada were the two sons of Manu. A number of genealogical tables are given below: (N. B. The female names are given in italics) TABLE A.