A supplementary report on the results of a special inquiry into the practice of interment in towns.Chadwick, Edwin
History
A supplementary report on the results of a special inquiry into the practice of interment in towns.
Chadwick, Edwin
Burial; Cemeteries -- Great Britain; Mortality -- Statistics; Public health -- Great Britain; Working class -- Great Britain
In the crowded districts is the funeral ceremony often
impeded?—Besides the state of the parochial burial grounds, the mode
of performing the ceremony is very objectionable, in consequence of
the crowd and noise and bustle in the neighbourhood. I have had
burials to perform in St. Clements Danes’ burial ground, when the
noise of the passing and the repassing of the vehicles has been such
that we have not heard a third of the service, except in broken
sentences.
§ 88. On this very important subject it is observed, by the Reverend
William Stone, the rector of Spitalfields:—
It must, I think, be admitted, that, in a crowded population, the
parochial system, as it generally stands at present, is utterly
inadequate to meet the demand for interment—the demand, I mean,
which would exist, if that system were universally acquiesced in,
and all our parishioners were brought for interment to our parochial
burial grounds. To say nothing of the inability of many parishes to
provide adequate grounds, there could not be an adequate supply of
clergymen or of churches. Indeed, it has always seemed to me, that,
in practice, this _has been_ admitted; for, in London, that
considerable and important part of the burial service which is
performed within the church, unless specially desired and paid for,
has, from time almost immemorial, been left out; and I think that
the highest ecclesiastical authorities could hardly have introduced
or sanctioned such an anti-rubrical omission, had it not served some
more popular or more necessary purpose than that of merely raising
the fees of the church. From this consideration, added to the
frequent inconvenience of my burial services, I have been led to
regard the fees for the in-church service, like the payments for the
erection of monuments and tablets in our churches, as a kind of
necessary preventive duty. And certain it is, that unless our burial
services were limited by some such restrictive system, they would be
not only overwhelmingly laborious, but absolutely impracticable and
incompatible with our other professional engagements. How, for
instance, could the densely-built parish of Christchurch,
Spitalfields, yielding a clerical income less than 380_l._ a-year,
possessing one burial-ground, and one church attached to that
burial-ground, accommodate, in any enlarged sense of the word, an
_interrable_ population of 23,642, with the addition of the many
proprietors of our vaults and graves, who must always be resident at
a distance? Even now, with our present very scanty demand for
interment, I sometimes find, as I have intimated, extreme
inconvenience from this part of my duties. For obvious reasons the
working classes make choice of Sunday for their burials; the very
day, above all others, when the clergy and the church are almost
wholly pre-engaged for other purposes. No wonder, then, that one
Public-domain text, read in full here on John Shaqi.
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