The total numbers of burials, as ascertained by verbal inquiry at each graveyard, approximate so nearly to the total numbers of deaths as to afford a presumption in favour of the general accuracy of these returns.[30] § 156. The most crowded burial grounds, on the average, are, it appears, the grounds which belong to private individuals, usually undertakers. In these places an uneducated man generally acts as minister, puts on a surplice, and reads the church service, or any other service that may be called for. These grounds are morally offensive, and appear to be physically dangerous in proportion to the numbers interred in them. In one of them the numbers interred appears to be at the rate of more than 2,300 per acre per annum. Names are given to these places by the owners, importing connexion with congregations, but without any apparent authority for doing so. They are repudiated by the most respectable Dissenters. On this point it appears to be just to submit an extract from a communication (on his individual responsibility) from the Rev. John Blackburn, Pentonville, one of the secretaries of the Union of Congregational Dissenters:— I have no facts to communicate relating to the _physical_ effects produced by the present crowded state of the old grave-yards, but I am sure the moral sensibilities of many delicate minds must sicken to witness the heaped soil, saturated and blackened with human remains and fragments of the dead, exposed to the rude insults of ignorant and brutal spectators. Immediately connected with this, allow me to mention that some spots that have been chosen both by episcopalians and dissenters, are wet and clayey, so that the splash of water is heard from the graves, as the coffins descend, producing a shudder in every mourner. I may with confidence disclaim the imputation that the grave-yards of dissenters were primarily and chiefly established with a view to emolument. Many grave-yards that are private property, purchased by undertakers for their own emolument, are regarded as dissenting burial grounds, and we are implicated in the censures that are pronounced upon the unseemly and disgusting transactions that have been detected in them.—These are not dissenting but general cemeteries: dissenters use them for the reasons already stated [which are omitted, being the objections urged by dissenters against the indiscriminate use of the burial service.] The pastor of the bereaved family accompanies them to the grave, or meets them there, adapts his ministrations to their known circumstances, and without fee or reward—except in rare cases—discharges them as part of his pastoral work. By far the greatest portion of the persons buried in these grounds are not dissenters at all; and to meet the feelings of their connections the proprietors of these grounds obtain the services of men, who, without scruple, ape the clergyman, assume the surplice, and read