It is perhaps an important fact, that the great majority of burials in some burial-grounds are stated by the undertakers who perform them to be burials of persons who are not subscribing members of the congregations who are reputed to be the owners of the grounds, and whilst only one out of three of the parishioners of many parishes choose burial in the ground belonging to their parish church, the solemnization of the marriage ceremony being generally satisfactory to the population, and all of them having the option to have the marriage solemnized with or without the religious ceremony, only one out of twenty-four in the metropolis prefer solemnization elsewhere than at the established church. From the Registrar General’s Report it appears that, in 1839, out of 18,648 marriages celebrated in the metropolis, only 772 were not solemnized in the established church; and out of 124,329 marriages performed that year in the whole of England and Wales, only 7,311 were performed out of the established church. Footnote 39: Bingham observes that St. Chrysostom speaks against those who use excessive mourning at funerals, showing them the incongruity of that with this psalmody of the church, and exposing them at the same time to the ridicule of the Gentiles. For what said they are these men that talk so finely and philosophically about the resurrection? Yes, indeed! But their actions do not agree with their doctrine. For whilst they profess in words the belief of a resurrection, in their deeds they act more like men that despair of it. If they were really persuaded that their dead were gone to a better life, they would not so lament. “Therefore,” says Chrysostom, “let us be ashamed to carry out our dead after this manner. For our psalmody, and prayers, and solemn meeting of fathers, and such a multitude of brethren, is not that thou shouldst weep and lament, and be angry at God, but give him thanks for taking a deceased brother to himself.” St. Jerome also frequently speaks of this psalmody as one of the chief parts of their funeral pomp. He says at the funeral of the Lady Paula at Bethlehem, which was attended with great concourse of bishops and clergy and people of Palestine, there was no howling or lamenting as used to be among the men of this world, but singing of psalms in Greek, Latin, and Syriac (because there were people of different languages present) at the procession of her body to the grave.” “And being so general and decent a practice, it was a grievance to any one to be denied the privilege of it. Victor Uticensis, upon this account, complains of the inhuman cruelty of one of the kings of the Vandals. Who can bear, says he, to think of it without tears, when he calls to mind how he commanded the bodies of our dead to be carried in silence without the solemnity of the usual hymns to the grave.” (Vol. vii. 335.) Footnote 40: