Next winter a player, hired for the purpose by the Corporation of
Fringemakers, acted his part in a new comedy, all covered with silver
fringe {78b}, and according to the laudable custom gave rise to that
fashion. Upon which the brothers, consulting their father’s will, to
their great astonishment found these words: “Item, I charge and command
my said three sons to wear no sort of silver fringe upon or about their
said coats,” &c., with a penalty in case of disobedience too long here to
insert. However, after some pause, the brother so often mentioned for
his erudition, who was well skilled in criticisms, had found in a certain
author, which he said should be nameless, that the same word which in the
will is called fringe does also signify a broom-stick, and doubtless
ought to have the same interpretation in this paragraph. This another of
the brothers disliked, because of that epithet silver, which could not,
he humbly conceived, in propriety of speech be reasonably applied to a
broom-stick; but it was replied upon him that this epithet was understood
in a mythological and allegorical sense. However, he objected again why
their father should forbid them to wear a broom-stick on their coats, a
caution that seemed unnatural and impertinent; upon which he was taken up
short, as one that spoke irreverently of a mystery which doubtless was
very useful and significant, but ought not to be over-curiously pried
into or nicely reasoned upon. And in short, their father’s authority
being now considerably sunk, this expedient was allowed to serve as a
lawful dispensation for wearing their full proportion of silver fringe.
A while after was revived an old fashion, long antiquated, of embroidery
with Indian figures of men, women, and children {79a}. Here they had no
occasion to examine the will. They remembered but too well how their
father had always abhorred this fashion; that he made several paragraphs
on purpose, importing his utter detestation of it, and bestowing his
everlasting curse to his sons whenever they should wear it. For all
this, in a few days they appeared higher in the fashion than anybody else
in the town. But they solved the matter by saying that these figures
were not at all the same with those that were formerly worn and were
meant in the will; besides, they did not wear them in that sense, as
forbidden by their father, but as they were a commendable custom, and of
great use to the public. That these rigorous clauses in the will did
therefore require some allowance and a favourable interpretation, and
ought to be understood _cum grano salis_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account