"And now that I have finished all the parts which I proposed to discourse of, I will conclude all with a short application to the atheists. And I would advise them, as a friend, to leave off this dabbling and smattering in philosophy, this shuffling and cutting with atoms. It never succeeded well with them, and they always come off with the loss. Their old master, Epicurus, seems to have had his brains so muddled and confounded with them, that he scarce ever kept in the right way; though the main maxim of his philosophy was to trust to his senses, and follow his nose. I will not take notice of his doting conceit, that the sun and moon are no bigger than they appear to the eye, a foot or half a yard over; and that the stars are no larger than so many glow-worms. But let us see how he manages his atoms, those almighty tools that do every thing of themselves, without the help of a workman. When the atoms, says he, _descend_ in infinite space (very ingeniously spoken, to make high and low in infinity), they do not fall plumb down, but decline a little from the perpendicular, either obliquely or in a curve; and this declination, says he, from the direct line is the cause of our liberty of will. But, I say, this declination of atoms in their descent was itself either necessary or voluntary. If it was necessary, how then could that necessity ever beget liberty? If it was voluntary, then atoms had that power of volition before; and what becomes then of the Epicurean doctrine of the fortuitous productions of worlds? The whole business is contradiction and ridiculous nonsense."--_Bentley's Works_, Vol. III., pp. 47, 48.