"Cease," interrupted the matron, with impatient sharpness. "I know what you are aiming at. But to conceive of eternity is the prerogative of the immortals; our intellect is wrecked in the attempt. Our wings melt like those of Ikarus, and we fall into the ocean--the ocean of madness, to which I have often been near enough. You Christians fancy you know all about eternity, and if you are right in that--But I will not reopen that old discussion. Give me back my child for a year, a month, a day even, as she was before murderous disease laid hands on her, and I will make you a free gift of your cuckoo-cloud-land of eternity, and of the remainder of my own life on earth into the bargain." The vehement woman trembled with renewed sorrow, as if shivering with ague; but as soon as she had recovered her self-command enough to speak calmly, she exclaimed to the lawyer: "I do not really wish to vex you, Johannes. I esteem you, and you are dear to me. But if you wish our friendship to continue, give up these foolish attempts to teach tortoises to fly. Do all you can for the poor prisoners; and if you--" "By daybreak to-morrow I will be with them," Johannes said, and he hastily took leave. As soon as they were alone Berenike observed "There he goes, quite offended, as if I had done him a wrong. That is the way with all these Christians. They think it their duty to force on others what they themselves think right, and any one who turns a deaf ear to their questionable truths they at once set down as narrow-minded, or as hostile to what is good. Agatha, of whom you were just now speaking, and Zeno her father, my husband's brother, are Christians. I had hoped that Korinna's death would have brought the child back to us; I have longed to see her, and have heard much that is sweet about her: but a common sorrow, which so often brings divided hearts together, has only widened the gulf between my husband and his brother. The fault is not on our side. Nay, I was rejoiced when, a few hours after the worst was over, a letter from Zeno informed me that he and his daughter would come to see us the same evening. But the letter itself"--and her voice began to quiver with indignation--"compelled us to beg him not to come. It is scarcely credible--and I should do better not to pour fresh oil on my wrath--but he bade us 'rejoice'; three, four, five times he repeated the cruel words. And he wrote in a pompous strain of the bliss and rapture which awaited our lost child--and this to a mother whose heart had been utterly broken but a few hours before by a fearful stroke of Fate! He would meet the bereaved, grieving, lonely mourner with a smile on his lips! Rejoice! This climax of cruelty or aberration has parted us forever. Why, our black gardener, whose god is a tree-stump that bears only the faintest likeness to humanity, melted into tears at the news; and Zeno, our brother, the uncle of that broken dower, could be glad and