Egypt -- Description and travel; Egypt -- History -- 19th century; Nile River -- Description and travel
Of all the things that people do by way of pleasure, the pursuit of a
procession is surely one of the most wearisome. They generally go a long
way to see it; they wait a weary time; it is always late; and when at
length it does come, it is over in a few minutes. The present pageant
fulfilled all these conditions in a superlative degree. We breakfasted
uncomfortably early, started soon after half-past seven, and had taken
up our position outside the Báb en-Nasr, on the way to the desert, by
half-past eight. Here we sat for nearly three hours, exposed to clouds
of dust and a burning sun, with nothing to do but to watch the crowd and
wait patiently. All Shepheard’s Hotel were there, and every stranger in
Cairo; and we all had smart open carriages drawn by miserable screws and
driven by bare-legged Arabs. These Arabs, by the way, are excellent
whips, and the screws get along wonderfully; but it seems odd at first,
and not a little humiliating, to be whirled along behind a coachman
whose only livery consists of a rag of dirty white turban, a scant tunic
just reaching to his knees, and the top boots with which nature has
provided him.
Here, outside the walls, the crowd increased momentarily. The place was
like a fair with provision stalls, swings, story-tellers,
serpent-charmers, cake-sellers, sweetmeat-sellers, sellers of sherbet,
water, lemonade, sugared nuts, fresh dates, hard-boiled eggs, oranges
and sliced watermelon. Veiled women carrying little bronze Cupids of
children astride upon the right shoulder, swarthy Egyptians, coal-black
Abyssinians, Arabs and Nubians of every shade from golden-brown to
chocolate, fellahs, dervishes, donkey boys, street urchins and beggars
with every imaginable deformity, came and went; squeezed themselves in
and out among the carriages; lined the road on each side of the great
towered gateway; swarmed on the top of every wall; and filled the air
with laughter, a babel of dialects, and those of Araby that are
inseparable from an eastern crowd. A harmless, unsavory, good-humored,
inoffensive throng, one glance at which was enough to put to flight all
one’s preconceived notions about oriental gravity of demeanor! For the
truth is that gravity is by no means an oriental characteristic. Take a
Mohammedan at his devotions, and he is a model of religious abstraction;
bargain with him for a carpet, and he is as impenetrable as a judge; but
see him in his hours of relaxation, or on the occasion of a public
holiday, and he is as garrulous and full of laughter as a big child.
Like a child, too, he loves noise and movement for the mere sake of
noise and movement, and looks upon swings and fire-works as the height
of human felicity. Now swings and fire-works are Arabic for bread and
circuses, and our pleb’s passion for them is insatiable. He not only
indulges in them upon every occasion of public rejoicing, but calls in
their aid to celebrate the most solemn festivals of his religion. It so
Public-domain text, read in full here on John Shaqi.
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