Egypt -- Description and travel; Egypt -- History -- 19th century; Nile River -- Description and travel
It is now only too clear that we must give up all thought of pushing on
to Beni Hassan before the rest of the party shall come on board. We have
reached the evening of our ninth day; we are still forty-eight miles
from Rhoda; and another adverse wind might again delay us indefinitely
on the way. All risks taken into account, we decide to put off our
meeting till the twenty-fourth, and transfer the appointment to Minieh;
thus giving ourselves time to track all the way in case of need. So an
Arabic telegram is concocted, and our fleet runner starts off with it to
Golosanèh before the office closes for the night.
The breeze, however, does not fail, but comes back next morning with the
dawn. Having passed Golosanèh, we come to a wide reach in the river, at
which point we are honored by a visit from a Moslem santon of peculiar
sanctity, named “Holy Sheik Cotton.” Now Holy Sheik Cotton, who is a
well-fed, healthy-looking young man of about thirty, makes his first
appearance swimming, with his garments twisted into a huge turban on the
top of his head, and only his chin above water. Having made his toilet
in the small boat, he presents himself on deck and receives an
enthusiastic welcome. Reïs Hassan hugs him--the pilot kisses him--the
sailors come up one by one, bringing little tributes of tobacco and
piasters, which he accepts with the air of a pope receiving Peter’s
pence. All dripping as he is, and smiling like an affable Triton, he
next proceeds to touch the tiller, the ropes, and the ends of the yards,
“in order,” says Talhamy, “to make them holy;” and then, with some kind
of final charm or muttered incantation, he plunges into the river again,
and swims off to repeat the same performance on board the Bagstones.
From this moment the prosperity of our voyage is assured. The captain
goes about with a smile on his stern face, and the crew look as happy as
if we had given them a guinea. For nothing can go wrong with a
dahabeeyah that has been “made holy” by Holy Sheik Cotton. We are
certain now to have favorable winds--to pass the cataract without
accident--to come back in health and safety, as we set out. But what, it
may be asked, has Holy Sheik Cotton done to make his blessing so
efficacious? He gets money in plenty; he fasts no oftener than other
Mohammedans; he has two wives; he never does a stroke of work; and he
looks the picture of sleek prosperity. Yet he is a saint of the first
water; and when he dies, miracles will be performed at his tomb, and his
eldest son will succeed him in the business.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account