There is a respectable and influential body of opinion which,
repudiating with vehemence the adoption of either expedient, fulminates
alike against Devaluations and Levies, on the ground that they infringe
the untouchable sacredness of contract; or rather of vested interest,
for an alteration of the legal tender and the imposition of a tax on
property are neither of them in the least illegal or even contrary to
precedent. Yet such persons, by overlooking one of the greatest of
all social principles, namely the fundamental distinction between the
right of the individual to repudiate contract and the right of the
State to control vested interest, are the worst enemies of what they
seek to preserve. For nothing can preserve the integrity of contract
between individuals, except a discretionary authority in the State
to revise what has become intolerable. The powers of uninterrupted
usury are too great. If the accretions of vested interest were to grow
without mitigation for many generations, half the population would be
no better than slaves to the other half. Nor can the fact that in time
of war it is easier for the State to borrow than to tax, be allowed
permanently to enslave the taxpayer to the bond-holder. Those who
insist that in these matters the State is in exactly the same position
as the individual, will, if they have their way, render impossible
the continuance of an individualist society, which depends for its
existence on moderation.
These conclusions might be deemed obvious if experience did not show
that many conservative bankers regard it as more consonant with their
cloth, and also as economising thought, to shift public discussion of
financial topics off the logical on to an alleged “moral” plane, which
means a realm of thought where vested interest can be triumphant over
the common good without further debate. But it makes them untrustworthy
guides in a perilous age of transition. The State must never neglect
the importance of so acting in ordinary matters as to promote certainty
and security in business. But when great decisions are to be made,
the State is a sovereign body of which the purpose is to promote the
greatest good of the whole. When, therefore, we enter the realm of
State action, _everything_ is to be considered and weighed on its
merits. Changes in Death Duties, Income Tax, Land Tenure, Licensing,
Game Laws, Church Establishment, Feudal Rights, Slavery, and so on
through all ages, have received the same denunciations from the
absolutists of contract,--who are the real parents of Revolution.
Public-domain text, read in full here on John Shaqi.
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