_Three cases where the way of a Benevolence may be made good._ Ibid. _Several reasons against it._ 46, 47 _The several species of Penalties._ 47 _A doubt whether the Penalties set down in_ Moses _Law ought to be inflicted now._ 47 _The proper use and reason of every sort of Penalty._ 48 _Perpetual Imprisonment is a kinde of slow death._ 49 _In what case death, mutilation, imprisonment, disgrace, &c. ought to be commuted for pecuniary mulcts._ Ibid. _The meaning of the double and multiple Restitutions mentioned in the Law of_ Moses. Ibid. _Of the wayes for punishing or permitting Heterodox Believers in Religion._ 50 _That the Sovereign may do either._ 51 _That all Pseudodoxies whatsoever may be safely muzzled from doing harm by pecuniary mulcts._ 51, 52 _That the Sovereign by punishing them with death, mutilations, or imprisonments, doth therein punish himself, and that too_ re infecta, _very often._ 51 _That the Pastours ought in some measure to be punished for the errours and defections of their Flocks._ 52 _The true use of the Clergy is rather to be patterns of Holiness, then to teach men variety of Opinions_ de rebus divinis. 53 _The substance of all that hath been said in this whole discourse about the Church._ Ibid. _The abuse of Penal Laws._ 54 _Of Monopolies._ Ibid. _The use and reason of instituting Monopolies._ 55 _A Digression about new Inventions, and the relations incident to the Projectors of new practices._ Ibid. _Offices instituted by the State, with Fees of their own appointment, are of a parallel nature to Monopolies._ 56 _Why the Fees of offices were great heretofore._ Ibid. _How offices are become as a saleable Commodity._ 57 _Why many superfluous Offices are not abolished._ Ibid. _A description of Tythes in several particulars._ 58 _The causes why Tythes encrease._ Ibid. _The Rent of the Lands of_ England _is but a quarter of the Expence of the people._ 59 _The Tythes in_ England _are six times as much as they were four hundred yeas ago._ Ibid.