_The clergy are far richer now then they were in ancient times, and yet have less work to do._ Ibid. _The danger of too many Church men._ 60 _How to adjust the number of Church-men and Students in Divinity._ Ibid. _Tythes is now no Tax or burthen upon the people._ 61 _The way of Tythes is a good pattern for a Tax._ Ibid. _The way of paying Tythes in the City and Countrey is very disproportionable._ 61 _The inconveniences of contributing to the Publick Charge after the manner of Tythes._ Ibid. _A reason why the wayes of Taxing the people are often shifted._ 62 _The State gains in several Countreys by being the common Cashier, Usurer, Ensurer, Monopolist, &c._ 63 _The case of the Jews (every where subject to great Taxes) briefly stated._ 64 _The way of leavying an_ aliquot _part of mens Estates very dangerous._ Ibid. _Alterations in the values of Coins is a Tax upon such as live by determined Rents, Pensions, Fees, &c._ 65 _What is embasing of Moneys, and what is not._ Ibid. _Of Tin and Copper money, as well curiously as coursly wrought._ Ibid. _Of the Tokens coined by retailing Shop-keepers._ Ibid. _What is Gold and Silver embased._ 66 _The reasons for embasing of money._ Ibid. _Reasons against the same._ Ibid. _What is properly raising of Money._ 67 _The effect of raising both domestick and forreign Coins._ Ibid. _Raising of money changes the_ species _of moneys, but lessens the Bullion._ Ibid. _Why many wise States have raised their Moneys._ 68 _Raising of Forreign money to a double value, or abating the price of our Native commodities to half, is not all one, but the former is better._ 69 _The way of computing and comparing the prices of Commodities upon natural grounds._ 69, 70 _Men are really and actually rich according to what they spend and enjoy in their own persons._ 71 _Excize being a Tax upon such riches, is a just way by which to defray the Publick Charge._ ibid.