A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same. — John Shaqi
A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same.Vermigli, Pietro Martire
Religion
A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same.
Vermigli, Pietro Martire
Catholic Church -- Controversial literature -- Early works to 1800
I omytte also that in and with their Masse they haue many
Anniuersaries yearemyndes / diriges done for the deade: But The
Lord did not institute ony of them. If they saye that Cyprian
and others of the fathers do speake of suche Annyuersaries:
I answer that those of which the fathers do make mencyon / were
nothinge els but thãckfull remẽbraũces of the Martirs departed /
in which they did gyue thancks to godd for thẽ. They also in
their Masses do call vppon the saintes and holy men departed /
which is a thing most contrarie to true godlynes / and vtterly
vnknown and vnpracticed in the administracion of the Lordes
supper.
And to be shorte all their thinges which they do in their
Masses / they do choppe and chaũge / they bye and sell and sett
them furthe to most vile and filthie gayne. Wherfor / my most
Louing Brethern take ye diligent heede / les whilest ye pretend
to worshipp godd in your going to Masses / and to entreate hym
to be mercifull vnto yow / ye do not most mightyly kindle his
wrathe against you by hearinge of theise Masses: which as ye
playnly do se / ar nothing els but a shamfull deuise sett vpp to
deface the deathe of christe / a pestilent practise fownde out
to ouerthrowe the true vse of the Lordes supper / and an
Idolatrie inuented to infect the poeple and to make them
Idolatrors. whearby eich man may easily iudge / how great a
synne it is / to be partaker of a Masse.
But notwithstondinge all this which is spoken / yeat theise men
whiche thincke that they maye dissemble at the Masse / cease not
to saye / That thoughe the Masse be not the Lords supper / but
an Idolatrie / yet is not the presẽce at it so earnestly to be
forbidden / seing that such thinges haue been graũted vnto the
Infirmities of mẽ: If a man do aske them wheare:
[[Naman.]]
They do bringe forth the Example of Naaman the Syrian / and by
it they will neades haue it made Lawfull vnto them to
communicate with wicked supersticiõs.
[[4. Reg. 5.]]
for he prayed Heliseus / saye they / that he might be suffred to
kneele in the temple of Rymmon that Idoll / whẽ the kinge did
worshipp / and leane vppon his arme. whom the prophet answered /
goo in peace. And that / saye they / which was permitted vnto
Naaman / whi do ye forbyd vnto vs? ffurst theise men shuld weye
with them selues / whether that we only haue redde this Example
of Naaman / or not. So we thincke that the holy Apostles and
Martirs of the olde churche which wer occupied nighte and daye
in the holy scriptures / did not consider this acte and Example?
Truly they wer not ignorant of the historie / yet did they neuer
knowe this vnderstandinge of it: for if they did / whi then
wolde they not folow this example / especially when they might
therby haue saued their lyues?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account