A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same.Vermigli, Pietro Martire
Religion
A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same.
Vermigli, Pietro Martire
Catholic Church -- Controversial literature -- Early works to 1800
But these holy and godly learned men did see that thinge in this
historie / which our men do not consider / namely this / that
Naamã now newly cõuerted to the faithe was a smoking flaxe which
was not to be putt out / a weake and shaken reade which was not
to be brosed in peices / and that as yet he was very weake / for
he was not yet prepared and readye to denye and forsake hymself
and all that was his for goddes sake. He thought that it might
cõme to pas that he shuld together with the knowledge of the
Lyuing godd / easili holde and keape still his old place /
office / and dignitie / if he coulde happen to haue that / which
he desired of the prophet: And when he did well perceyue that
this was his infirmitie and synne / it trobled himso that
therfor he desired the prayers and helpe of Heliseus: he desired
hym / that if he shuld happen to fall into this euill / yeat
that he might be fauored / that he mighte finde mercie / ãd that
Heliseus wold praye that the Lorde wolde forgyue hym. Who doth
at ony tyme aske forgyuenes for that which he accõptithe
Lawfull? forgyuenes is asked for synnes only / Naaman therfor
acknowledged this his acte to be a synne: And if I so fall (quod
he) then praye the Lorde to forgyue me. This place therfor doth
make most against our men / and euen the same wayes which they
go about to excuse their facte / by the same it is most playnly
proued to be synne. Let them aknowledge therfor in their doĩge
that thinge / which Naaman the Sirian did. And let them begg the
mercie of godd / and the prayers of godly men / that the same
thing which they haue euell doone / and do / maye be pardoned
them. Neither did Eliseus / as our men do thincke / graunte
Naaman licence or libertie to do so as he hadd sayde / but only
he saide vnto hym / goo in peace: which manier of speaking was a
kind of takinge leaue vsed in that age. And as for any other
thinge ther can none be gathered out of thos wordes / onles it
be this that he promised to do that which Naaman required: goo
thy wayes (saithe he) I will do as thow desirest / I shall praye
for the. The prophet doth not reiect hym / if he shuld fall into
this euell. As we do not vtterly reiect nor shutt theise mẽ frõ
grace which thus do fall: Yeat must we sharply reproue their
doinges that they may acknowledge their fault and synne / and
vnfaynedly lament and repẽt the same. And we ought also hartily
to praye that they may be raysed vpp agayn. They do obiect also
certayn wordes out of the Epistle of Ieremie / which is ẽtitled
Baruch. The wordes ar theise.
[[Bar. 6.]]
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