A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same.Vermigli, Pietro Martire
Religion
A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same.
Vermigli, Pietro Martire
Catholic Church -- Controversial literature -- Early works to 1800
Now shall ye see in Babilon godds of golde / of syluer / of
wodde / and of stone / borne vppõ mens shulders to caste out a
fearefulnes before the heathẽ / But loke that ye do not as the
other: be not afrayed let not the feare of thẽ ouercome yowe.
Therfor when ye do see the multitude of poeple worshipping them
behinde and before / saye yee in your hartes / O Lord / it is
thow that oughtest only to be worshipped / Of theise wordes our
men do gather / that it is sufficient for them when they ar
present at Idolatries / Masses / and popishe supersticions / to
saye in ther harte / O Lord it is thow that oughtest only to be
worshipped. In answer to these men: furst I saye / that this
booke entitle Baruch is none of the Canonicall scriptures: And
therfor no man is bownd to the doctrine of it. But admit the
booke wer of sufficient auctoritie / Then theise men must
vnderstonde / that the prophet doth not gyue the Iues leaue to
comme vnto the temples of Idols / that ther they might be
present at vngodly Idolatrie / bowe ther knee / and so make vpp
the matier / with sayinge in their hart to the true and lyuyng
godd / O Lord / it is thow that oughtest only to be worshipped.
But he gyuith the Iues instruction against Images which wer
caried about / ãd Idolatries which wer vsed in those places wher
they were exiles: ffor the Maneir of the Babilonians was / not
only to haue Images in ther temples / but also to haue them sett
abroode and caried openly vppon mens shulders. As it is not
vnlike that the Image of Nabugodonosor, which beinge dedicated
in the feilde of dura, was caried aboute the whole Regiõ with
Musicall Instrumẽtes ãd sõges / at the sownde of which
whersoeuer the Image was seene / commaundemẽt was gyuẽ vnto all
mẽ that they shuld worshipp it: which Daniels felows wolde not
do. Of theise thinges I saye / that epistle entreatithe /
playnlye to warne the godly / that they shuld not adore / nor
worshipp thos Idols thoughe that the heathenishe poeple did so
bothe before them / and behind them / but when they did see this
Idolatrie / detesting it / they shuld then saye / O lord / it is
thou to whome worshipp doth only belõge: he saied not / bowe the
knee with thẽ / and saye in your hartes / o lord / it is thou
&c. but when ye do see these Idols and Idolatrye / say so. These
seyngs and suddayn meetings in the cytie streetes ãd fieldes /
could not be auoyded / and therfor the godly were to be
enstructed and admonished / how they shuld behaue them selues in
that case.
But our men / as they are veraye bolde to abuse the scripture
for their purpose / go on further and aske / how it happened
that Daniel was not throwen into the fierie fornace with his
felowes?
[[Daniel. 3.]]
Public-domain text, read in full here on John Shaqi.
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