that is the forgyuenes of synnes to thẽ which do beleaue in Christe / and the threateninge of condemnaciõ / through which heauen is shutt againste the vnbeleauers. One key is the promis / an other key is faith / by theise two keys heauẽ is opened to the penitẽt. Theise keyes Christ did delyure whẽ he sayed: goo in to the whol world / ãd preach the gospell to euery creature / he that beleaueth ãd is baptised / shalbe saued. Those ministers do occupie these keyes which do preach the gospell. But here is no menciõ made of altering of Goddes iudgements / nor of turninge of punishmentes. Christe our sauiour / by that one sacrifice of his bodye / ones offered for all euer / did worcke perfect saluaciõ / and made a perfect and consummate ende of sacrificing for synne: where then is their enuented satisfactiõ for synne? Yea who doth not see / that this theyr doctryne doth withdrawe frõ Christ / the fulness of that his satisfactiõ with which he satisficed for vs? when they do saye that it is not sufficient / except we do adde ours also. And this theyr wicked errour they go about to colour / because the olde fathers vsed oftẽ times this worde / satisfaction. But they will not see / that the fathers mẽt therby / to satisfice the churche / when they were receyued publiquely to repentaunce / and not to satisfice to Godd. Except thow wilt saye that to satisfice is nothing els / but when one doth make himself approued vnto an other man. For euen so are we saide to satisfice to Godd / when as after our cõuercion and turning to his grace / we do lyue godly for his pleasure / to aproue our selues vnto hym / as his childrẽ. Thus satisfactions / are signes of the forgyuenes of synnes and of true repẽtaũce. But (as I sayde) theise mẽ do both thincke / and teache otherwyse / and do defẽde obstinatly theyr error / they will not be satisficed by the word of God / wherfor they are heretikes. They do teache furthermore / that it is lawfull in the congregacion to do the holy seruice / in a tongue that is not vnderstõded. And this they do indeede / and defende theyr misdoinge / neither being admonished will they amende it. [[1. Cor. 14]]