A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same. — John Shaqi
A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same.Vermigli, Pietro Martire
Religion
A treatise of the cohabitacyon of the faithfull with the vnfaithfull.: Whereunto is added. A sermon made of the confessing of Christe and his gospell, and of the denyinge of the same.
Vermigli, Pietro Martire
Catholic Church -- Controversial literature -- Early works to 1800
Paule doth forbidde the christians the vse of those tongues in
the congregacions / which euen by miracle were bestowed vpon
them / except they did interpretate and expoũde that which they
shuld speake in them. And all Paules reasons are grounded vpon
the edifying of the cõgregacion / whiche aboue all thinges we
ought to seeke in the holy meetinges and cõgregacions. But there
shalbe no edificacion at all / when that thing which is spoken /
is not vnderstonded of the people. Paule saith. My brethren yf I
do come vnto you speaking with tongues / what shall I profite
you / excepte I speake to you / eyther by reuelaciõ / or by
knowledge / or by prophecying / or by doctryne. But these
sacrificers / lyke men that can do mutch more then Paule / they
do come with a straunge tong / which the congregacion
vnderstondeth not / and yet neuertheles they bragge that they do
muche profite the congregaciõ. Paule will rather speake fyue
wordes / to the enformacion of others / then ten thousand wordes
with tongues: Our sacrificers cleane contrary / will rather
speake a thousand / yea an infinite number of wordes in a
straũge tongue / then a very feawe / the meaning of which maye
be vnderstonded. Paule proueth his sentence and minde / euen by
thinges that haue no lyfe / as by a trompe / and harp / and les
we shulde be one to an other as barbarus / and aliauntes / but
this is of no force / nor auctoritie with the papistes. For our
purpose we haue the example of Godd himself / which dyd speake
vnto the Iuishe people in their naturall tongue. The greke
churche did receyue the doctryne of the gospel of the Apostles
(whiche were Hebrues) in their naturall greke tongue. And as
from the beginninge the Hebrues in theyr congregacions haue vsed
their naturall Hebrue tongue / so haue the Grecians their greke
tongue / and so at the begynning the latin churche vsed their
naturall latine tongue also: Only these heretiques (the papistes
I meane) are delighted with a straũge tongue.
[[In nouel. Constitu]]
Iustiniane the Emprour determineth / that all thinges shulde be
spoken openlye and plainlye in the Temples / that they mighte
bothe be hearde and vnderstonded / But this the papistes regarde
not. Wherfor seing they cã not / nor will not / be moued from
this their opinion / which is so absurde and repugnant to the
holye scriptures / to the order of the catholique churche / to
the lawes of the Emproure / without all doubt they are
heretiques.
Public-domain text, read in full here on John Shaqi.
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