A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic SignificationPugin, Augustus Welby Northmore
History
A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic Signification
Pugin, Augustus Welby Northmore
Screens (Church decoration)
The French kings always ascended the jubé of Rheims Cathedral at their
coronation; and on the accession of Charles X., as the ancient rood loft
had been demolished, a temporary one was erected for the solemnity of
his coronation.
These jubés were usually erected on a solid wall to the choir, and
pillars with open arches towards the nave; and under them there was
usually one or more altars for the parochial mass.
They were usually ascended by two staircases, either in circular
turrets[6] or carried up in the thickness of the wall, which was
generally the case in England.
Occasionally we find altars were erected in the lofts, under the foot of
the cross; such was the case at Vienne, in the Church of St. Maurice,
where the parochial altar was in the centre of the rood loft, and the
Blessed Sacrament was also reserved there Sub titulo crucis.
OF THE FURNITURE OF THE ROOD LOFTS.
1.—The GREAT CRUCIFIX and ROOD, with its attendant images, stood always
in the centre of the loft.
The cross was usually framed of timber, richly carved, painted, and
gilt; at its extremities the four Evangelists were depicted, and
frequently on the reverse the four doctors of the church. The
Evangelists were sometimes represented as sitting figures in the act of
writing, but more frequently under the form of the apocalyptical
symbols. The extremities of the cross usually terminated in
fleur-de-lys, and its sides were foliated or crocketed.
The Blessed Virgin and St. John were the almost invariable
accompaniments of the crucifix, but cherubim were occasionally added. As
these Roods were of great weight, their support was assisted by
wrought-iron chains, depending from the great stone arch on the entrance
to the choir and chancel, and the staples for these chains are
frequently to be seen in churches from which the Roods have been removed.
2.—LECTERNS for the Epistle, Gospel, and Lessons. These lecterns were
either moveable brass stands, like those in choirs, or marble desks,
forming part of the masonry of the design: these are still left in many
churches on the continent. Those at the Frairi at Venice are most
beautiful, and, to come nearer home, in a rood loft at Tatershall Church
is a curiously-moulded stone desk for the reader of the lessons.
3.—CORONELS and STANDARDS for LIGHTS.
Coronels of silver or other metal were suspended on all the great rood
lofts, and filled with lighted tapers, on solemn feasts. The maintenance
of the rood lights was a frequent and somewhat heavy item in the old
churchwardens' accounts, as will be seen by extracts published in this
work.
At Bourges there were twenty-four brass basins, with prickets for
tapers, which the bishops used to supply at their own cost.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account