A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic Signification — John Shaqi
A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic SignificationPugin, Augustus Welby Northmore
History
A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic Signification
Pugin, Augustus Welby Northmore
Screens (Church decoration)
The Blessed Sacrament was usually exposed from the rood loft. The
exposition on the high altar of Lyons Cathedral was mentioned as
occurring for the first time in the year 1701. All the solemn
expositions at Rouen took place from one of the altars under the rood
loft, and there is every reason to believe that the Blessed Sacrament
was usually exposed either on the rood lofts or the altars attached to
them; but these expositions were only at considerable intervals of time,
and only permitted on some great and urgent occasion, and they were then
conducted with the greatest possible solemnity, as may be seen in the
account given by De Moleon of the exposition of the Blessed Sacrament at
the Cathedral, Rouen. Branches of trees were commonly set up in these
rood lofts at Christmas and Whitsuntide, and they were also occasionally
decorated with flowers.
The principal use of these lofts was for the solemn singing of the
Epistle and Gospel; but, as I have said before, the lessons and the
great antiphons, &c., were also chanted from them. In the Greek Church,
the deacon read the diptychs from the rood loft, and formerly warned the
catechumens and the penitents to depart before the mass, crying out
Sancta Sanctis! The fronts of the old rood lofts were frequently most
richly decorated with paintings or sculptures of sacred history, divided
into panels or niches, surmounted by a rich bratishing of open
tracery-work and foliage.
THE ROOD BEAM.—In the generality of wooden screens, the breastsumer of
the screen forms the beam on which the rood is fixed and tennanted; but
there are instances where the beam is fixed at some height above the
top, as at Little Malvern, the intervening space being filled in with
some tracery, or enrichment. The position of this beam gave rise to a
very ludicrous mistake on the part of one of the recent screen
opponents, who cited this church as an example of a mere beam to sustain
a rood without a screen; but unfortunately for his argument, the screen
itself is still standing beneath, in its original position. In Italy, at
Milan, Sienna, Ovieto, and several of the larger churches, there is only
a beam sustaining the rood, with images of the Blessed Virgin and St.
John. Some of them are ornamental in design, but I do not think any of
them older than the sixteenth century. There are several examples in
France, but all comparatively modern; but in the Domkirche, at Lubeck,
there is a most remarkable example of a rood beam, that merits a
particular description. The beam itself is composed of a great many
pieces of timber, deeply moulded and carved, and enriched with pendent
tracery and crocketed braces. It stretches across the nave in the
westernmost arch, on a line with transept, the rood screen being across
the easternmost one.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account