A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic SignificationPugin, Augustus Welby Northmore
History
A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic Signification
Pugin, Augustus Welby Northmore
Screens (Church decoration)
ancient service was interrupted by scoffers and infidels, and they who
adhered to the old faith of England's church were filled with sorrow and
dismay, and they worshipped in fear and sadness, and every day brought
new troubles and greater sacrilege.
It was late in the evening, or rather the early part of the night, that
a number of persons, evidently of very varied ranks and conditions, were
crowded into a back chamber in the habitation of a citizen notoriously
disaffected to the ancient religion; they were listening with
considerable earnestness of attention, to the exhortations, or rather
ravings, of a man of sour aspect, whose dress and gestures announced him
as belonging to the class of unordained preachers called the New
Gospellers. The subject of his discourse was the extirpation of
idolatry; the triumphs of the Jewish people over the unbelieving nations
was the principal source from whence he drew his denunciations. The
texts relating to the destruction of the heathen idols he transferred to
the ancient images of the church, and succeeded in rousing the passions
of his hearers to the utmost frenzy. "But why," he exclaimed, "do we
waste time? Let us lay the axe to the root of the tree; the famous rood
of S. Mary-at-Hill standeth hard by, to the shame and reproach of
Christian men. Let us pluck it down and utterly deface it, so it perish
and be seen no more." Some of the most zealous of the fanatics instantly
acted on this suggestion. Descending to the street, they soon surrounded
the residence of the aged sacrist (who still retained his office, though
the duties were sadly curtailed), and rousing him from his rest,
demanded the keys of the church. Alarmed by the uproar, many casements
were opened; but the numbers of the clamouring party appeared so
considerable, and the prospect of any assistance from the watch (which
was then only perambulatory) so remote, that none ventured down to the
assistance of the old clerk, who, terrified by the menaces of his
assailants, and without any companion except a lad who acted as his
servant, at length surrendered the keys. A few links had by this time
been procured, and by their smoky and lurid light the southern door was
opened, and the whole party tumultuously crowded into the venerable
edifice. The lamp so liberally provided by John Layton had ceased to
burn for some time; its revenue had been sequestered as superstitious,
and the chancel was shrouded in impenetrable darkness. Against this
gloomy background the rood and its attendant images stood out in red
reflected light, but the Jews themselves that scoffed on Calvary's mount
were not more bitter in their scorn than the New Gospellers, who uttered
loud shouts and cries as they beheld the object of their sacrilegious
vengeance. The sound of hollow blows echoes through the church, the
lower door is forced: ascending footsteps are heard on the staircase;
then the rebounding tread of heavy feet on the loft itself, torches
Public-domain text, read in full here on John Shaqi.
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