A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic SignificationPugin, Augustus Welby Northmore
History
A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic Signification
Pugin, Augustus Welby Northmore
Screens (Church decoration)
matter was, however, deferred for a short time, as our young abbé was
about to proceed on his travels to the more classic ground of Italy, at
that period ignorantly regarded as the great repository and source of
all art and taste. The noble mediæval cathedrals of France were
considered by Monsieur de Chantal as so many specimens of ancient
barbarism, but the extravagancies of Bernini and the distortions of Le
Pautre were splendid achievements in his eyes. It may be readily
conceived what class of objects arrested his attention in his travels:
his enthusiasm on arriving at the Eternal City was boundless—he almost
believed that the heathen mythology was revived, and that he was in the
presence of those divinities whose exploits had been the study of his
early youth. The splendid galleries of voluptuous art, where the
metamorphoses and amatory combats of Ovid were depicted to the life. The
marble goddesses in shady groves, and sporting tritons cooling the air
in high and sparkling jets—the obelisks, the sarcophagi, the endless
treasures of classic art. Then even the churches, they were scarcely to
be distinguished from the exquisite taste of the heathens themselves.
Thinly draperied saints were borne into paradise by hovering Cupids.
Voluptuous female statues reclined on the sarcophagi of bishops and
ecclesiastics,—herculean martyrs writhed like dying gladiators, while
naked angels held aloft the victor's crown. Our abbé was ravished with
astonishment and delight as the eager cicerone drew him from one
far-famed object to another, each more wonderful than the last. In his
perambulations he occasionally passed some venerable looking
sanctuaries, but the usual exclamation of the guide, _eh, una
porcheria_, was quite sufficient to repress any desire of examining
them; and in a word, he returned from Italy like most of the
ecclesiastics of that period, with a thorough contempt for the ancient
traditions of church architecture, and a determination to Italianize, as
far as possible, in any work with which he might be connected. The time
had now arrived when the repairs of the abbey of Conques could be no
longer delayed, and accompanied by an architect of the Souflot style,
with a thickly curled wig reaching half-way down his shoulders, he one
morning started from his hotel at Paris, and proceeded thither. Although
only a few leagues distant, the bad roads so delayed their progress,
that it was late in the afternoon when they attained the top of the
descent that led down into the valley where the abbey was situated. A
little to the eastward of the scattered houses which formed the village,
and small but characteristic church, stood the then lofty and irregular
abbatial buildings. High above the rest rose the long grey mass of the
church, surmounted by a high leaden roof, whitened with age. A forest of
pinnacles surrounded the apse, while buttress and arc buttant continued
in regular succession to surround the vast fabric. At the western end
Public-domain text, read in full here on John Shaqi.
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