A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic SignificationPugin, Augustus Welby Northmore
History
A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic Signification
Pugin, Augustus Welby Northmore
Screens (Church decoration)
race, had, for many generations, regarded this ancient and edifying
imagery with singular veneration. From their early years, succeeding
fathers had taught their little ones that the great king upon the cross
was the son of the king of kings, who expired on the rood to save them,
and there was his blessed mother weeping at his side, and the beloved
disciple to whose care she was committed; and below all were wonderful
mysteries shown, from the salutation of the angel to the painful bearing
of the cross to Calvary. All these and much more were set forth and most
artificially, and great was the lamentation of the good people of
Conques when they heard that it was to be no more seen.
Impatient to begin his improvements, the abbé procured some workmen to
commence the demolition before his return to Paris. Among those who
presented themselves was a young man of great athletic powers, but of a
sinister and scornful countenance, and who appeared to proceed in the
task of destruction with singular alacrity and energy. Several men with
ropes and ladders had now ascended the upper part of the rood, while the
young man before mentioned stood at the foot, and alternately applied a
crow and axe to cut away the mortice in which the base rested and prise
it out. Before the men above had the ropes properly fast to lower all,
by a tremendous effort he forced the foot from its socket, and the
cross, inclining to the Gospel side, fell over, carrying away the image
of the Blessed Virgin in descent, and the whole mass lay broken on the
pavement. The movement was so sudden that it startled the abbé, who was
standing near the man, and a feeling of dread seemed to appal the other
workmen as they gazed on the fallen rood, but the face of the youth was
flushed with ill-concealed exultation, which the abbé remarked, and
attributed at the time to his successful display of strength; but it
came from a far deeper feeling, as he afterwards discerned to his own
destruction.
The whole screen was afterwards demolished; and by the end of the
succeeding year, when Monsieur de Chantal came to inspect the
alterations, he found, to his great satisfaction, that something of the
character of a Berninian church had been imparted to the ancient choir.
A rococo screen of open iron work, with his own arms in the centre, had
supplanted the ancient screen. Pointed arches had been turned into round
ones by help of plaster; the ancient capitals, luxuriant in salient
foliage and quaint imagery, had been transferred into heavy Corinthians;
most of the painted glass had been removed and replaced by large square
white panes. The shafts of the pillars were marbled by streaks of paint,
and this once perfect choir reduced down to a base and bad imitation of
the corrupt Italian style.
Public-domain text, read in full here on John Shaqi.
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