A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic SignificationPugin, Augustus Welby Northmore
History
A Treatise on Chancel Screens and Rood Lofts: Their Antiquity, Use, and Symbolic Signification
Pugin, Augustus Welby Northmore
Screens (Church decoration)
About a furlong from the abbey-gate was the old parish church, a simple
and unpretending structure, with its slate-topped steeple and gilded
cock, a most fitting emblem of the exemplary and vigilant pastor, the
Père Duchesne, a venerable priest, who for many years had most
faithfully discharged the sacred duties of his cure; a man of most
retired habits, who devoted that portion of his time that was not
occupied by parochial cares to learned researches and pursuits. He was
deeply read in liturgical lore, and held the ancient traditions and
offices of the church in great veneration. Every Sunday and feast the
most respected of his parishioners assembled round the lectern in the
chancel, where they sang the praises of God in the old plain song, for
no other music was tolerable to the ears of either priest or people. The
interior of the church, though simple, was not devoid of interest. There
were considerable remains of painted glass, especially towards the
eastern end; the high altar was coeval with the erection of the church
itself, and had been traditionally consecrated by a holy bishop, now
numbered among the saints of God. The altar of the Lady chapel dated
from the end of the fourteenth century, and was erected by a seigneur
who lived in the old chateau on the hill, then in ruins. The rood loft
was remarkable; the front was supported by four pillars, sustaining
three equal arches; the space between these pillars was enclosed by a
sort of iron trellis, set up with the original work, as a protection to
two side altars, the reredoses of which formed a solid wall for nearly
six feet high, and were then divided by mullions into lights, like a
window; these were also secured by bars, and a massive pair of doors,
with rich ornamental iron-work, closed the entrance to the chancel. I
have been thus particular in the description of this screen, as it is
important for a subsequent part of this history. Such was the church,
and such its curé. The Abbé de Chantal, in ordinary courtesy to the old
priest, determined to call at his residence previous to his departure.
On arriving, he was ushered into a small chamber, where the curé was
seated with a folio extended on the table before him. Somewhat surprised
at the sudden entrance of the abbé, and not over well pleased, as he
held such quasi ecclesiastics at the lowest estimation, he begged to
know the reason for so unlooked-for a visit. "Oh, Monsieur le curé,"
carelessly exclaimed the abbé, "I have been making great improvements at
the abbey, and I wish to know if you have seen what has been done?" "I
have, indeed, seen what has been done, or rather undone," cried the old
priest with increasing emotion, "but surely you cannot expect me to
approve the destruction of Catholic antiquity and symbolism, and the
substitution of unmeaning and offensive novelties." "_Eh, patience_,
Monsieur le curé; why I was going to propose to you to reform your
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account