How India tea can be serviceable in fevers is not easy to be understood; for, if it has that effect upon the nerves to excite watchfulness, it must greatly tend to increase, instead of diminish feverish symptoms. Dr. Buchan attributes even one cause of the palsy to drinking much tea or coffee, &c. and, in a note, he subjoins: "Many people imagine that tea has no tendency to hurt the nerves, and that drinking the same quantity of warm water would be equally pernicious. This, however, seems to be a mistake, many persons drinking three or four cups of warm milk and water daily, without feeling any bad consequences; yet the same quantity of tea will make their hands shake for twenty-four hours. That tea affects the nerves is likewise evident from its preventing sleep, occasioning giddiness, dimness of the sight, sickness, &c." With regard to India teas possessing the quality of exciting the spirits, this, like every other stimulus, either by constant use loses its effect, or unnerves the system it is meant to strengthen. The nerves through which the animal spirits circulate being, like the strings of a violin or harpsichord, too frequently braced, lose, at last, their natural tensity, and thus render the human frame one system of debility. Having thus, as briefly as possible, stated that even their ascribed virtues are either derogatory to all physical principle, or else destructive to the constitution, from their constant use, the nature of India teas is next considered, with respect to what appears to be their chief component parts, from analyzation.