A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720 — John Shaqi
A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720Tytler, James
History
A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720
Tytler, James
Plague -- Early works to 1800; Yellow fever -- Early works to 1800
I might now proceed to give an abstract of what has been said of the
power of climate in producing diseases on the Western Continent, and
West India islands; but as this belongs more especially to the second
part of this Treatise, I shall here pass it over, as well as what Dr.
Smith has said of the climate of Greece, in the Medical Repository,
and which he endeavours to prove to be similar to the climate of
North America. But, before we proceed to consider what diseases may
be produced by _climate_ alone, it is proper to discuss the question,
how far man is naturally subject to diseases of any kind? Many, no
doubt, will be apt to suppose this a very absurd question; for as man
is now, by nature, subject to death, it seems to follow, that he is
also naturally subject to disease, as the means of bringing on death.
But, however plausible this may appear, experience shows, that disease
and death are not always connected. Many people die of mere old age;
the powers of life being exhausted, and the system so far decayed,
that the various parts of it can no longer perform their offices. On
the other hand, a disease destroys by attacking some particular organ,
and either totally consuming or altering it in such a manner, that
it disturbs the vital operations, while yet strong and vigorous. We
may therefore compare the death of a person from mere old age to the
natural extinction of a candle when the tallow is totally consumed;
and death from disease, to the blowing out of a candle while a part
of it remains, and might have burned for a considerably longer time.
Thus I am inclined to consider all diseases as merely accidental; and
this with the greater certainty, because, though, in common with other
believers in revealed religion, I think that death is the consequence
of Adam’s transgression, yet I do not find that disease of any kind was
threatened except in cases of positive transgression, long after the
days of Adam.
Public-domain text, read in full here on John Shaqi.
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