Every one allows, that, though some diseases are natural, some are likewise artificial; but nobody hath attempted to draw the line of demarcation between them. Every thing is charged upon climate, heat, moisture, drought, vapour, &c. and yet, upon examination, we shall find the utmost difficulty in deriving a single disease from the causes we assign. No person in his senses will say that Adam, in consequence of eating the forbidden fruit, became liable to the venereal disease. As little can we say for the gout, the stone, or the dropsy; and if we cannot particularize the diseases to which he became naturally liable, we have no right to say that any kind of disease became natural to him in consequence of his transgression. If, therefore, death itself, originally not natural to man, did yet take place in consequence of his moral conduct; and if diseases, without number, have arisen among his posterity, though not natural to him in consequence of his first transgression, we have equal reason to believe that these diseases have taken place among them in consequence of their moral or rather _immoral_ conduct, in totally deviating from the line prescribed them by their Maker, and following others of their own invention; and this will appear the more probable, when we consider, that, long after mankind became subject to death, we find diseases, particularly the pestilence, threatened as the consequence of subsequent transgressions. If, without taking scripture into consideration, we attend only to what may be gathered from profane history, we find the testimony of all the ancients concurring in one general point, viz. that in times of great antiquity men were more healthy, and even stronger, than in the times when those authors lived. This is taken notice of by Homer, when comparing the strength of men in the time of the Trojan war with those in his days, about two centuries later.[30] Virgil, who lived in much more modern times than Homer, carries his ideas of the degeneracy of man much farther; and informs us, that Turnus, when fighting with Æneas, took up and threw a stone which twelve men of that time could not have lifted. Now, though we know that both these accounts are fabulous, yet they perfectly coincide with the voice of historians of all nations; for we are universally told, that the first inhabitants of countries were a brave, hardy people, living according to the simplicity of nature, free from diseases, and attaining to a good old age. [30] A pond’rous stone bold Hector heav’d to throw, Pointed above, and rough and gross below; Not _two_ strong men th’ enormous weight could raise, Such men as live in these degenerate days. Iliad, B. xii.