A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720Tytler, James
History
A Treatise on the Plague and Yellow Fever: With an Appendix, containing histories of the plague at Athens in the time of the Peloponnesian War; at Constantinople in the time of Justinian; at London in 1665; at Marseilles in 1720
Tytler, James
Plague -- Early works to 1800; Yellow fever -- Early works to 1800
Several surprising instances of the recovery of persons supposed to
be dead, even of the plague, are given by Fabricius Hildanus; to
one of which Dr. Fothergill seems to allude in the above quotation.
Hildanus relates, that in the year 1357, when the plague raged
violently at Cologne, a certain noble lady, by name _Reichmuth
Adoleh_, being seized with the disease, was thought to have died,
and was buried accordingly. Her husband, out of affection, would not
take off her wedding ring, which she happened to have on her finger.
The undertakers being acquainted with this circumstance, next night
came to the church where she was buried, opened the sepulchre, and
prepared to take off the ring; when to their utter astonishment she
began to raise herself up in the coffin. Struck with consternation
they fled in the utmost haste, leaving to the fortunate lady the
lantern with which they lighted themselves to the church, and by
means of which she now found out where she was, and after being
come to herself, returned to her own house. Here being known by her
voice, and the ring she wore, she found admittance, and by means of
a generous diet gradually regained her health; bringing her husband
afterwards three children, and surviving the accident many years.
A second instance no less remarkable is of a woman of the name of
_Nicolle Lentille_, who, being supposed dead of the plague, had been
thrown into a pit with a great number of the bodies of others, dead
of the same distemper. After lying there a whole night, she came to
herself in the morning, but neither knew at first where she was, nor,
when she did, could she find any means of escaping, or extricating
herself from the heap of dead bodies with which she was oppressed.
Being at a distance from any house, her cries were of no avail, and,
in the mean time, having taken no nourishment for four days, she was
so tormented with hunger that she eat part of the cloth which covered
her face. At last, after remaining twenty-four hours in this dreadful
situation, the pit being opened to bury some other person, she
exerted her utmost endeavours in calling for assistance, and at last
was heard by those who stood round. Being taken up and brought home,
she presently recovered, and lived several years after.
A third example is given by our author of one who, being carried to
a church to be buried, had his face previously sprinkled with holy
water by a priest. But this was no sooner done than he shuddered and
opened his eyes in a fright; on which he was carried home, recovered,
and lived eight years after. Other examples might be brought, but
these are sufficient to show what dreadful accidents may ensue from
early burials, and how cautious people ought to be in consigning
their friends and relations to the dust from whence they were taken.
Public-domain text, read in full here on John Shaqi.
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