A View of Society and Manners in Italy, Volume 1 (of 2): With Anecdotes Relating to some Eminent Characters — John Shaqi
A View of Society and Manners in Italy, Volume 1 (of 2): With Anecdotes Relating to some Eminent CharactersMoore, John
History
A View of Society and Manners in Italy, Volume 1 (of 2): With Anecdotes Relating to some Eminent Characters
Moore, John
Italy -- Description and travel -- Early works to 1800; Italy -- Social life and customs -- Early works to 1800
The minds of the Venetians were not so totally engrossed by commercial
ideas, as to make them neglect other means of aggrandizing their state.
All Istria submitted itself to their government: many of the free towns
of Dalmatia, harassed by the Narentines, a nation of robbers and pirates
on that coast, did the same. Those towns which refused, were reduced to
obedience, by Peter Urseolo, the Doge of Venice, who had been sent with a
fleet against them, in the year 1000. He carried his arms also into the
country of the Narentines, and destroyed many of their towns.
On his return it was determined, in a general assembly of the people,
that the conquered towns and provinces should be governed by magistrates
sent from Venice. Those magistrates called Podestas, were appointed
by the Doge. The inhabitants of those new-acquired towns were not
admitted to the privileges of citizens of Venice, nor allowed to vote
at the general assembly: the same rule was observed with regard to the
inhabitants of all the dominions afterwards acquired by the republic.
It will readily occur, that this accession of dominions to the state
greatly augmented the influence and power of the chief magistrate: this,
and the practice of associating the son of the Doge with his father,
raised jealousies among the people, and a law was made, abolishing such
associations for the future.
In the year 1173, after the assassination of the Doge Michieli, a far
more important alteration took place in the government. At this time
there was no other tribunal at Venice than that of forty judges. This
court had been established many years before: it took cognizance of all
causes, civil as well as criminal, and was called the council of forty.
This body of men, in the midst of the disorder and confusion which
followed the murder of the Doge, formed a plan of new-modelling the
government.
Hitherto the people had retained great privileges. They had votes in
the assemblies; and, although the descendants of the ancient tribunes,
and of the Doges, formed a kind of nobility, yet they had no legal
privileges, or exclusive jurisdiction; nothing to distinguish them from
their fellow-citizens, but what their riches, or the spontaneous respect
paid to the antiquity of their families, gave them. Any citizen, as well
as they, might be elected to a public office. To acquire the honours of
the state, it was absolutely necessary for the greatest and proudest
Venetian, to cultivate the good-will of the multitude, whose voice
alone could raise him to the rank of Doge, and whose rage had thrown so
many from that envied situation. The inconveniences, the discord, and
confusion, of such a mixed multitude, had been long felt, but nobody had
hitherto had the boldness to strike at this established right of the
people.
Public-domain text, read in full here on John Shaqi.
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