Poor Anthony Croft, or blessed Anthony Croft, I know not which—God knows! Poor he certainly was, yet blessed after all. “One thing I do,” said Paul. “One thing I do,” said Anthony. He was not able to realise his ideals, but he had the angel aim by which he idealised his reals. O waiting heart of God! how soon would Thy kingdom come if we all did our allotted tasks, humble or splendid, in this consecrated fashion! III “Therein I hear the Parcæ reel The threads of man at their humming wheel, The threads of life and power and pain, So sweet and mournful falls the strain.” EMERSON’S _Harp_. OLD Mrs. Butterfield had had her third stroke of paralysis, and died of a Sunday night. She was all alone in her little cottage on the river bank, with no neighbour nearer than Croft’s, and nobody there but a blind man and a small boy. Everybody had told her it was foolish for a frail old woman of seventy to live alone in a house on the river road, and everybody was pleased, in a discreet and chastened fashion of course, that it had turned out exactly as they had predicted. Aunt Mehitable Tarbox was walking up to Milliken’s Mills, with her little black reticule hanging over her arm, and noticing that there was no smoke coming out of the Butterfield chimney, and that the hens were gathered about the kitchen door clamouring for their breakfast, she thought it best to stop and knock. No response followed the repeated blows from her hard knuckles. She then tapped smartly on Mrs. Butterfield’s bedroom window with her thimble finger. This proving of no avail, she was obliged to pry open the kitchen shutter, split open the screen of mosquito netting with her shears, and crawl into the house over the sink. This was a considerable feat for a somewhat rheumatic elderly lady, but this one never grudged trouble when she wanted to find out anything. When she discovered that her premonitions were correct, and old Mrs. Butterfield was indeed dead, her grief at losing a pleasant acquaintance was largely mitigated by her sense of importance at being first on the spot, and chosen by Providence to take command of the situation. There were no relations in the village; there was no woman neighbour within a mile: it was therefore her obvious Christian duty not only to take charge of the “remains,” but to conduct such a funeral as the remains would have wished for herself.