Barnabas would fain have the world believe that God has made one law which man could never keep without leading him into bondage. He says, “Sister Stowe, nor any others of like faith pretends to keep the seventh-day according to the commandment, that reads, ‘thou shalt not do any work.’ Exo. xx: 10. ‘Let no man go out of his place on the seventh day.’ There stands the command with all its terrible sanctions of thunder and lightnings. If this command is now in force sister S. and all the rest must stand condemned at the dread tribunal of God, for they all break that commandment as much as we who do not pretend to keep it.” The speciousness of B.’s reasoning is a great deal more likely to lead saints into bondage, than what he has said of sister Stowe. He begins in the very onset to mislead the mind. He quotes “Let no man go out of his place on the seventh day,” and says, there stands the command with all its terrible sanctions of thunder and lightnings, and then says sister S. and Br. Bates and all the rest must stand condemned at the dread tribunal of God, for they all break that _commandment_. Now I say this is not a commandment, but a command given to the children of Israel twenty days before they heard that terrible thunder and lightning at mount Sinai, where the ten commandments was made known to them by the Almighty God’s speaking them all out in an audible voice, and then writing them with his own finger on tables of stone. These are all the commandments that God ever gave to man, and they were as equally binding on the stranger, (the Gentile) that was within their gates, as on the Jew. Every one can see how difficult it would be for a man well versed in scripture to remember every direction, or a “thus sayeth the Lord,” for a commandment, especially the millions who cannot read. They were of that character, of so few words, that God directed them to “bind them for a sign upon their hands, and they shall be as a frontlet between thine eyes,” (“that the Lord’s law may be in thy _mouth_.” Exo. xiii: 9,) “and thou shalt write them upon the posts of thy house, and on thy gates.” Num. xv: 38-40; Deut. vi: 8, 9. This, God’s code of Laws was put into the Ark. Deut. x: 5. And he says that “one law shall be to him that is home born and to the stranger that sojourneth with you.” Exo. xii: 49. Now Moses’ code of laws was written in a book and placed in the same ark. Deut. xxxi: 24-26. This law from the xiv. ch. and onwards, and in Lev. was to be read to the whole assembly once in seven years; see xxxi: 10-12, and Neh. viii: 1-6. Six hours, reading from morning to noon. But the ten commandments as in Exo. xx: 1-17, can be read in three minutes. If you want to understand God’s code of laws separately set forth and enforced, see from iv. to xiv. of Deut. His reasons for giving them to the Jews, vii: 6-8, and x: 22. He tells them they shall not add nor diminish from them. Deut. iv: 2. (Mind this.) “The man for gathering sticks (either