to kindle a fire for his comfort, or cook some food, B. says,) was by the command stoned to death.” This is all supposition; nobody knows what he gathered sticks for, or what size they were; he was stoned to death for it, and so we might be now if the law of Moses was in force. Let it be distinctly understood, that God’s code of laws, which comprises the ten commandments, does not forbid us to kindle fires on his Sabbath; nor require us to stay in our houses, nor forbid us to assemble together to worship; neither does it forbid us to administer to the sick on his Sabbath, nor do any _work_ of absolute necessity. These I propose to treat upon more at large, under the head _Scriptural Observance of the Sabbath_. Barnabas says, “if the covenant is not altered, amended nor repealed, then it means just what it says. ‘Thou shalt not do any work,’ stands out in bold relief against those who talk so much about the command, but never yet pretend to keep it. If they say they have a right to alter the phrase,” &c. Now we answer, that we never have attempted to alter it. It is perfectly right, and your bare assertion, in the absence of any kind of proof, does not, nor ever will prove, that we do not refrain from work on the Sabbath, according to the commandment, as set forth in the Scriptures. Two kinds of work are specified or inferred in the law of Moses. “In the sweat of thy face shalt thou eat bread,” &c. The way this is done, “man goeth forth to his work and to his labor until evening.” This of course includes from the first day to the seventh. Then Sunday is the first working day of the six. This is distinguished _servile_ work, because in Lev. xxiii. chap. and xxviii. and xxix. ch. of Numbers, the Lord’s Sabbath and the Jewish Sabbaths of holy convocations are all brought to view, so that from the 14th day of the first month to the 22d, is the feast of unleavened bread with offerings, and fifty days from the wafe sheaf or resurrection is another. See Lev. xxiii: 16-18, and then from the first day of the 7th month until the 23d of the same, viz. 1st, 10th, 15th and 23d. The eight last days is a continual feast. Now the Sabbath of the Lord God must inevitably be included in this last eight day feast of Tabernacles; once every year, and very frequently on the first and tenth day Sabbaths, and so from the passover feast to the end of unleavened bread, always must include the weekly Sabbath every year; sometimes on a feast day, which John calls “an high day.” Now the order of these Jewish Sabbaths and feasts. God says of them “_every thing upon his day, besides_ the Sabbaths of the Lord,” &c. All the work was to be performed in these feasts, come on what day they did, besides the offerings on the Sabbath of the Lord. Lev. xxiii: 37, 38. Well, what was the work for every weekly Sabbath? See Num. xxviii: 9, and on Sabbath two lambs, besides the daily, which was two more; see 3d v. So we see here were always four lambs, with the meats, &c.