A Vindication of the Seventh-Day Sabbath and the Commandments of God: With a Further History of God's Peculiar People from 1847-1848Bates, Joseph
Religion
A Vindication of the Seventh-Day Sabbath and the Commandments of God: With a Further History of God's Peculiar People from 1847-1848
Bates, Joseph
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works
offered every seventh day, and sometimes thirty bullocks,
rams and lambs; and in all of the Jewish Sabbaths except that on the tenth
of the seventh month, it is expressly said “ye shall do no _servile work_
therein.” Now all this was work and labor, but it was ceremonial worship
and obedience to God, hence it was not _servile_ work. It is explained in
Exo. xii: 16, “No manner of work shall be done save that which every
_soul_ must eat. That only may be done.” What will you do with all these
commands, Barnabas. Did they not have to go out of their places after God
gave them the law from mount Sinai? Did they not assemble for worship? Did
they not prepare them food to eat, think ye, after the manna ceased? and
did not the Saviour say of his disciples, when reproached for eating corn
on the Sabbath day by the Pharisees, that they were guiltless? Was it
wrong to take it without leave? See Deut. xxiii: 24, 22. Was not the work
of circumcision always going on every weekly Sabbath? Now Jesus being the
Lord of the Sabbath, shows us under the Gospel, where he transposes these
ten commandments from the tables of stone, and gives them in our minds and
writes them on our hearts; shows us that this work or labor on the
Sabbath, were henceforth acts of necessity and mercy, instead of _servile
work_ because our mode of worshipping God was entirely changed. Hence
Jesus said, “My Father worketh hitherto and I work.” John v: 17. See what
kind of work, xvii: 4. “Done the will of God, finished his work,” after
supper. See also iv: 34, and v: 36. See his good works, x: 25, 32. This
then was the work that Jesus and his Father were doing, and for these he
is called a notorious Sabbath breaker. Well he is now doing a marvellous
work. Hab. i: 5, yet ye will not believe. “It is time for the Lord to work
for men have made void thy law.” Psl. cxix.
It does not follow that men shall be put to death now for violating the
Sabbath, any more than for violating the first, fifth, seventh, or all the
commandments—for the penalty of death follows the violation of every one
of the commandments.
1st commandment: “Thou shalt have no other Gods.” See Deut. xiii: 6-10 and
Exo. xxii: 20.
2d. “Thou shalt not make any image.” Deut. xiii: 12, 16.
3d. “Thou shalt not profane my name.” Lev. xxiv: 16, 22, 23.
4th. “Remember the Sabbath day.” Num. xv: 32, 33, 36.
5th. “Honor thy father and thy mother.” Lev. xx: 9.
6th. “Thou shalt not kill.” Lev. xxiv: 21 and 17.
7th. “Thou shalt not commit adultery.” Lev. xx: 10.
8th. “Thou shalt not steal.” Joshua vii: 20, 21 and 25.
9th. “Thou shalt not witness falsely.” Deut. xix: 16, 17, 19, 21.
10th. “Thou shalt not covet.” Jos. vii: 20, 25.
All of the commandments together. Num. xv: 30, 31; see also Deut. xxviii:
15-67.
Public-domain text, read in full here on John Shaqi.
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