thousand times more inconsistent than a temporal millenium. “Grace is the gift of God.” Then, according to your logic, this is the law that we are now under. How shall we enumerate all the gifts of God, and incorporate them into the new testament? One thing I know, you will never mend the law of God: It is as immutable as the sun in the heavens! and it would be far easier work for you and all of like faith to blot out that luminary than to prove that one jot or tittle of the ten commandments had failed by being changed or abolished. I intend to prove this from the new testament as I pass on, and if you and your adherents will still misrepresent the plain teaching and lead others to do so, then the words of Jesus will surely condemn you, and you “will be in no esteem in the reign of heaven.” First Pillar For No Sabbath. There are four Pillars in the temple of your no-Sabbath, no-commandment system, which we are always referred to as positive proof that you are right. Now if I can prove from the new testament that they and all others that you may present, are only your “_inferences_,” (and you say you don’t want any,) what will you do? Further—these pillars of yours, be it _forever remembered and never forgotten_, are fixed at the day of the crucifixion of our Lord. Say, if you like, it was in A.D. 33. This is the point where you have to bring your scripture to prove any thing of the kind, i. e., if you go one week on either side of the death of our blessed Lord, your arguments or pillars, all fall to the ground. Now, by this plain rule, we will try the first two no-Sabbath texts: First—1 Rom. xiv: “One man esteemeth one day above another, another esteemeth every day _alike_; let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord.” Read the whole chapter; Paul’s whole argument here is against their feasts, and this of course included their feast days, which some esteemed and others did not. “Destroy not him with thy _meat_ for whom Christ died,” says Paul, 15th verse. Compare this with the first, third, and last four verses, where he closes with “He that doubteth is damned if he eat, because he eateth not of faith,” 23d verse, and then tell me if you can, what other day or days is here brought to view than feast days, as in Lev. xxiii chapter, which Hosea said were to cease. This same chapter, 3d and 38th verses, positively designates and separates the Sabbath of the Lord God from all these feast Sabbaths, or days; also Num. xxviii: 9. Now as God’s Sabbath was not a feast Sabbath, it was impossible to connect it with these. And that is not all—it is not even alluded to here—only guessed at from among the feast days. Once set such a rule as this at work and there is not a law in christendom that would restrain men. For all will have one day for a holy, or holiday in the week. Now give them, by your bible rule, their choice, and I don’t believe that Satan himself would bring them to order.